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Q.What is meant by the ‘sex ratio’? What are some of the implications of a declining sex ratio? Do you feel that parents still prefer to have sons rather than daughters? What, in your opinion, could be some of the reasons for this preference?

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Sex ratio measures the number of females per 1,000 males in a population; a declining ratio signals gender imbalance with serious social, demographic, and economic consequences rooted in deep-seated son preference.

The sex ratio is a demographic indicator that expresses the number of females per thousand males in a given population. In India, this figure is calculated at birth (child sex ratio, for the 0–6 age group) and for the overall population. A balanced sex ratio hovers around 950–1,000 females per 1,000 males, accounting for natural biological variation. When this number falls significantly below that range, it points to systematic discrimination against females at various life stages.

India's sex ratio has shown a troubling decline over recent decades, particularly the child sex ratio, which dropped from 945 in 1991 to 927 in 2011. This isn't a natural demographic drift but the outcome of deliberate choices: sex-selective abortion following prenatal sex determination, female infanticide, and neglect of girl children leading to higher mortality. The implications ripple outward in ways that destabilize society.

Implications of a declining sex ratio

A skewed sex ratio creates what demographers call a "marriage squeeze." In regions with acute shortages of women, men struggle to find partners, leading to several disturbing phenomena:

  • Increased violence against women: Competition for brides can intensify trafficking, abduction, and forced marriages. Women from poorer states are sometimes bought or brought to areas with severe imbalances.
  • Polyandry and social instability: Some communities see informal arrangements where brothers share a wife, or men remain lifelong bachelors, breeding frustration and social tension.
  • Reinforced patriarchy: Ironically, scarcity doesn't always elevate women's status. In some contexts it increases control over women's mobility, choices, and autonomy as families guard their daughters more jealously as "valuable commodities."

Beyond marriage markets, the imbalance signals a society that systematically devalues half its population. It reflects and perpetuates gender inequality in education, healthcare, and economic opportunity. Regions with poor sex ratios often show lower female literacy, workforce participation, and political representation. The demographic distortion today becomes tomorrow's social crisis.

Note

States like Haryana, Punjab, and certain districts in Rajasthan and Gujarat have historically recorded some of the lowest child sex ratios in India, despite relatively high per capita incomes—showing that son preference cuts across economic classes.

The persistence of son preference

Do parents still prefer sons? The data suggests yes, though the intensity and expression vary by region, class, and education level. Urban, educated families may not admit it openly, yet the child sex ratio in cities has declined faster than in rural areas in recent decades—a paradox explained by greater access to sex-determination technology. The preference is less about overt hatred of daughters and more about the perceived advantages sons bring.

Reasons behind son preference

Several interlocking factors sustain this preference:

Economic considerations remain central. Sons are seen as earners and old-age security. In the absence of robust social security systems, parents depend on children—especially sons—for support in later life. Daughters, once married, are considered to belong to another family. Agricultural families value sons as labor and inheritors of land; even in urban settings, sons are expected to contribute to household income and carry forward family businesses.

The dowry system turns daughters into financial liabilities. Despite being illegal, dowry persists and has in fact escalated in many communities. Parents begin worrying about accumulating dowry wealth from a daughter's birth, while a son's marriage may bring wealth into the family. This economic calculus makes each daughter feel like a burden.

Patrilineal inheritance and patrilocal residence patterns mean family name, property, and lineage pass through sons. A daughter "belongs" to her husband's family after marriage. Parents investing in a daughter's upbringing feel they are raising her for another household's benefit. Sons perform crucial religious rituals, especially funeral rites in Hindu tradition, which many believe are essential for the parents' salvation. …

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