Q.What are the major issues taken up by the women’s movement over its history?
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Start your 14-day free trial to unlock the full solution →The women’s movement has fought for legal equality, reproductive rights, economic justice, and an end to violence — shifting from basic political rights to deeper structural change over time.
The women’s movement is not a single, monolithic campaign. It is a long, evolving struggle that has taken up different issues depending on the historical moment and the social context. In India, as elsewhere, the movement began with demands for basic civil rights — the right to vote, to education, to hold property — and gradually expanded to challenge the very fabric of patriarchal society.
Early concerns: legal and political equality. In the late 19th and early 20th centuries, the movement focused on removing legal disabilities. Women demanded the right to vote (suffrage), access to higher education, and the right to enter professions. Social reformers like Raja Ram Mohan Roy and Ishwar Chandra Vidyasagar had already taken up issues like the abolition of sati and widow remarriage, but it was the organised women’s associations of the 1920s and 1930s — such as the All India Women’s Conference — that pushed for these as political demands. The vote was won in fits and starts, with full universal adult suffrage coming only with independence in 1947.
The 1970s: a turning point. The 1970s saw a dramatic shift. The report of the Committee on the Status of Women in India (1974) — titled Towards Equality — shocked the nation by revealing that the condition of women had actually worsened in many respects since independence. This sparked a new wave of activism. The issues now included:
- Violence against women: Rape, dowry deaths, and domestic violence became central. The 1972 Mathura rape case (where a young tribal woman was raped in police custody and the accused were acquitted) led to massive protests and a nationwide campaign for legal reform. The movement forced the government to amend the rape law in 1983.
- Dowry: The rising number of dowry deaths — young married women burned alive for insufficient dowry — led to sustained agitation. The Dowry Prohibition Act was strengthened, and the term “dowry death” was introduced as a specific criminal offence.
- Reproductive rights and health: The movement took up the issue of coercive sterilisation during the Emergency (1975–77) and later campaigned for safe contraception, access to abortion, and against sex-selective abortion (female foeticide). The Pre-Natal Diagnostic Techniques Act (1994) was a direct outcome of this activism.
The 1970s also saw the rise of autonomous women’s groups that were independent of political parties. These groups brought a radical feminist perspective, arguing that personal issues like housework, sexuality, and marriage were also political.
The 1980s and 1990s: deepening the agenda. The movement broadened to include:
- Work and economic justice: Equal wages, maternity benefits, and the recognition of unpaid domestic labour. Women workers in the informal sector — domestic workers, beedi rollers, construction labourers — organised unions. The Self-Employed Women’s Association (SEWA), founded in 1972, became a model for organising poor women workers.
- Personal laws and religious identity: The Shah Bano case (1985) — where a 73-year-old Muslim woman was denied maintenance after divorce — ignited a fierce debate about the relationship between religious personal laws and gender justice. The movement demanded a uniform civil code, but also faced the complex reality of minority rights and communalism.
- Representation in politics: The demand for 33% reservation for women in Parliament and state legislatures gained momentum. The Women’s Reservation Bill was introduced repeatedly but blocked by political opposition. This remains an unfinished agenda.
The 2000s and beyond: new frontiers. In recent decades, the movement has taken up: …
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