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Q.Based on the following passage, answer Q. No. 13 and 14. The term 'Adivasi' connotes political awareness and the assertion of rights. Literally meaning 'original inhabitants', the term was coined in the 1930s as part of the struggle against the intrusion by the colonial government and outside settlers and moneylenders. Which of the following is not true about Adivasis ? (A) Their economic conditions were better than the non-Adivasis. (B) They are found mainly in the north-eastern parts of India. (C) They were believed to be the people of the forest. (D) They had practised shifting cultivation.

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The statement that Adivasis had better economic conditions than non-Adivasis is false — the passage and historical context show they were exploited by outsiders, not better off.

The term 'Adivasi' carries deep political meaning. Coined in the 1930s, it literally means 'original inhabitants' and emerged as a rallying cry against colonial intrusion, outside settlers, and moneylenders. This was not a neutral label — it was a declaration of rights and resistance. Adivasis were, and are, communities who lived in close relationship with forests, practising shifting cultivation and maintaining distinct cultural identities.

Now, look at the four options given. Option (A) says their economic conditions were better than non-Adivasis. The passage tells us the term was coined as part of the struggle against colonial government, settlers, and moneylenders. That struggle implies exploitation and dispossession, not economic advantage. Historically, Adivasis were pushed into marginal lands, lost access to forests, and fell into debt traps — their conditions were worse, not better. So (A) is the statement that is not true.

Note

Options (B), (C), and (D) are all consistent with what we know about Adivasis. They are concentrated in central and north-eastern India, were traditionally forest-dwellers, and many practised shifting cultivation. The passage does not explicitly list these, but they are well-established facts about Adivasi life. …

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