Q.What is meant by the ‘Scheduled Tribes’, and on what basis are communities included in that list?
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Start your 14-day free trial to unlock the full solution →Scheduled Tribes are communities recognised by the Indian Constitution as historically disadvantaged tribal groups, and inclusion in the list is based on specific, government-defined criteria of tribal identity, geographical isolation, and social backwardness.
The term ‘Scheduled Tribes’ (STs) is a constitutional and administrative category used in India to identify those tribal communities that have been historically marginalised and require special protection and affirmative action. The concept originates from the Government of India Act, 1935, which first introduced the idea of ‘scheduled’ communities for electoral representation. After independence, the Constitution of India adopted this framework in Articles 341 and 342, empowering the President to specify which tribes would be listed as Scheduled Tribes.
The basis for including a community in the Scheduled Tribes list is not arbitrary. The government follows a set of well-defined criteria that have evolved over time, primarily through the work of the Lokur Committee (1965) and subsequent official guidelines. These criteria are:
- Indications of primitive traits – such as a pre-agricultural level of technology, a hunting-and-gathering or shifting-cultivation economy, and a low level of literacy.
- Distinctive culture – including a separate language or dialect, unique social customs, religious practices, and art forms that set the community apart from the mainstream population.
- Geographical isolation – the community lives in remote, often hilly or forested areas, with limited contact with the wider society.
- Shyness of contact with the community at large – a historical reluctance or inability to engage with the dominant population, often due to exploitation or discrimination.
- Backwardness – across social, economic, and educational indicators, the community lags significantly behind the general population.
The term ‘tribe’ itself is a colonial and administrative label. Many communities prefer their own names — such as Adivasi, Vanvasi, or Janjati — and the constitutional category of ‘Scheduled Tribe’ is a legal instrument, not a description of their entire identity.
The process of inclusion is rigorous. The President, after consulting with the Governor of the concerned state, issues an order specifying the tribes or tribal communities for that state. These orders are then amended only by an Act of Parliament. This means that no community can be added or removed from the list through executive action alone — it requires a constitutional amendment or a parliamentary law. The list is state-specific: a community recognised as a Scheduled Tribe in one state may not be recognised in another, because the criteria of geographical isolation and backwardness are assessed at the state level. …
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