Q.Read the source given below carefully and answer the questions that follow : Shah Mal Shah Mal lived in a large village in pargana Barout in Uttar Pradesh. He belonged to a clan of Jat cultivators whose kinship ties extended over chaurasee des (eighty-four villages). The lands in the region were irrigated and fertile, with rich dark loam soil. Many of the villagers were prosperous and saw the British land revenue system as oppressive : the revenue demand was high and its collection inflexible. Consequently cultivators were losing land to outsiders, to traders and moneylenders who were coming into the area. Shah Mal mobilised the headmen and cultivators of chaurasee des, moving at night from village to village, urging people to rebel against the British. As in many other places, the revolt against the British turned into general rebellion against all signs of oppression and injustice. Cultivators left their fields and plundered the houses of moneylenders and traders. Displaced proprietors took possession of the lands they had lost. Shah Mal’s men attacked government buildings, destroyed the bridge over the river, and dug up metalled roads – partly to prevent government forces from coming into the area, and partly because bridges and roads were seen as symbols of British rule. They sent supplies to the sepoys who had mutinied in Delhi and stopped all official communication between British headquarters and Meerut. Locally acknowledged as the Raja, Shah Mal took over the bungalow of an English officer, turned it into a “hall of justice”, settling disputes and dispensing judgements. He also set up an amazingly effective network of intelligence. For a period the people of the area felt that firangi raj was over, and their raj had come. Shah Mal was killed in battle in July 1857. (9.1) Why did Shah Mal raise his voice against the Britishers ?
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Start your 14-day free trial to unlock the full solution →Shah Mal led a Jat peasant uprising in Barout, Uttar Pradesh, because the British land revenue system was crushing local cultivators; he supported the 1857 revolt by attacking symbols of British rule, supplying Delhi’s mutineers, and cutting off enemy communications, while his intelligence network relied on night-time village-to-village movement and local informants.
Shah Mal’s rebellion was rooted in the soil of pargana Barout. The region’s fertile dark loam had once made Jat cultivators prosperous, but the British land revenue system turned that prosperity into a burden. The demand was high, and collection was rigid — there was no room for a bad harvest or a lean season. As a result, cultivators began losing their ancestral lands to outsiders: traders and moneylenders who moved into the area and snapped up property when peasants could not pay. This was not just an economic grievance; it was an assault on the very basis of a Jat cultivator’s identity and independence. Shah Mal, himself a Jat from a large village, saw this and began mobilising the headmen and cultivators of the chaurasee des — the eighty-four villages linked by kinship ties. He moved at night, village to village, urging people to rise. The revolt against the British, in his area, quickly became a general rebellion against all signs of oppression and injustice.
The term chaurasee des literally means “eighty-four villages.” This was not just a geographical unit; it was a web of clan and marriage ties that made mobilisation swift and trust deep.
Shah Mal’s support for the wider Revolt of 1857 was both practical and symbolic. His men attacked government buildings, destroyed the bridge over the river, and dug up metalled roads. These were not random acts of destruction. Bridges and roads were seen as symbols of British rule — tearing them up was a way of saying that the firangi raj had no authority here. But there was also a military purpose: breaking the roads and the bridge made it harder for British forces to enter the area. More directly, Shah Mal’s men sent supplies to the sepoys who had mutinied in Delhi. They also stopped all official communication between the British headquarters and Meerut, effectively cutting the enemy’s lines. This was a coordinated effort, not a local tantrum.
Shah Mal’s actions show that the 1857 revolt was not just a sepoy mutiny. Peasant leaders like him turned it into a widespread civil rebellion, with clear military and logistical coordination. …
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