Q.Why is the implementation of the recommendations of the Mandal Commission considered a step to eradicate social and economic backwardness ? Highlight any two reasons.
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Start your 14-day free trial to unlock the full solution →The Mandal Commission's implementation reserved 27% of government jobs and educational seats for Other Backward Classes (OBCs), aiming to break centuries of caste-based exclusion by guaranteeing representation and economic mobility for historically marginalized communities.
The Mandal Commission, formally known as the Second Backward Classes Commission, submitted its report in 1980 after surveying the social and educational status of India's population. It identified that Other Backward Classes—communities ranked below the upper castes but above Scheduled Castes and Scheduled Tribes in the traditional hierarchy—constituted roughly 52% of India's population yet remained severely underrepresented in education, employment, and positions of power. The Commission recommended 27% reservation for OBCs in central government jobs and public educational institutions, a proposal that lay dormant until Prime Minister V.P. Singh announced its implementation in August 1990.
The decision triggered one of independent India's most intense political and social upheavals. Upper-caste students protested violently, viewing reservations as a threat to merit and their own prospects. Yet for millions of OBC families—farmers, artisans, service communities—who had been locked out of formal employment and higher education by both economic poverty and social stigma, the policy represented the first real chance at upward mobility. The implementation was considered a step toward eradicating backwardness for two principal reasons.
First, it guaranteed institutional access and broke the stranglehold of caste privilege. For generations, government jobs and professional education had remained the preserve of upper castes who possessed the social capital, resources, and networks to navigate competitive exams and secure positions. OBC communities, despite forming the demographic majority, were virtually invisible in the bureaucracy, universities, and public sector. Reservation created a legal entitlement—a fixed share that could not be monopolized by dominant groups. This was not charity but a corrective mechanism, ensuring that the state's resources and opportunities reached communities systematically excluded by the accident of birth. A young person from a backward caste now had a guaranteed pathway into the Indian Administrative Service, medical colleges, or engineering institutions, spaces that had been socially and practically closed to their parents. …
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