Q.Study the following statements regarding the Mughal empire carefully : I. The Mughal empire comprised of many different ethnic groups and religious communities. II. All the religions had absolute freedom of expression. III. The emperor stood above all the religions and ethnic groups for peace and stability. IV. The nobility under Mughals also belonged to different religions and ethnic groups. Which of the above statements reflects the Sulh-i-kul policy of Akbar ? (A) I, III and IV (B) II, III and IV (C) I, II and III (D) I, II and IV
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🔒 Start your 14-day free trial to unlock the full solution →Concept understanding — Mughal Administration
Mughal Administration: A First Look
The Big Picture: Why Administration Matters
Imagine you're the ruler of a vast empire—stretching from Afghanistan to Bengal, from Kashmir to the Deccan. You have millions of people speaking dozens of languages, following different religions, and living in diverse climates. How do you keep it all together? How do you collect taxes, maintain law and order, and ensure no local lord becomes too powerful?
That's exactly the problem the Mughal emperors faced. Their administration was the system they built to solve it—a blend of Persian (from their Central Asian roots), Indian (from local traditions), and Islamic ideas.
The Core Idea: Centralized Control with Local Flexibility
Intuition: The Mughal emperor was the absolute boss, but he couldn't be everywhere at once. So he appointed trusted nobles (called mansabdars) to run provinces, collect taxes, and command armies. In return, they got salaries and land revenues. But here's the catch: the emperor kept a close eye on them through spies, frequent transfers, and a system where no one stayed in one place too long.
Precise Statement: Mughal administration was a centralized, military-bureaucratic system where the emperor held supreme authority. Power was delegated to a hierarchy of officials (mansabdars) who were ranked, paid, and transferred by the emperor. The system combined Persian administrative practices (like the diwan for finance) with Indian revenue systems (like the zabt system of land revenue).
Key Components (Think of Them as Building Blocks)
1. The Emperor: The Sun in the Solar System
- All power flowed from the emperor.
- He was the head of state, commander-in-chief, chief judge, and final authority on all matters.
- Symbolism: The emperor's court (darbar) was a grand display of power—everyone stood in fixed positions, no one sat in his presence without permission.
2. The Mansabdari System: The Backbone
- What it was: A ranking system for nobles and military officers. Every official held a mansab (rank) that determined his salary, military obligations, and status.
- Two numbers: Each mansabdar had a zat (personal rank, indicating salary) and a sawar (number of cavalrymen he had to maintain).
- Example: A mansabdar with zat 5000 and sawar 3000 had to keep 3000 horses and riders ready for the emperor.
- Why it worked: The emperor could promote, demote, or transfer mansabdars at will. No one could build a local power base because they were constantly moved.
3. Provincial Administration: The Empire in Miniature
The empire was divided into provinces (subas), each run by a governor (subedar). But the governor wasn't all-powerful—he shared authority with other officials:
| Official | Role |
|---|---|
| Subedar (Governor) | Military and general administration |
| Diwan | Revenue and finance (directly appointed by the emperor) |
| Bakhshi | Military paymaster and recruitment |
| Qazi | Judge (Islamic law) |
| Kotwal | City police and local order |
Key point: The diwan reported directly to the emperor, not the governor. This created a check and balance—the governor couldn't misuse funds without the diwan knowing.
4. Revenue System: The Lifeblood
- Main source of income: Land revenue (tax on agriculture).
- The Zabt system (under Akbar): Land was surveyed, measured, and classified by fertility. A fixed share (usually 1/3rd of the produce) was collected in cash or kind.
- Officials: Amils (revenue collectors) and Patwaris (village record-keepers).
- Why it mattered: A predictable, fair revenue system kept peasants from rebelling and funded the empire's armies and bureaucracy.
5. Military Administration
- The emperor maintained a standing army (elite troops, artillery, war elephants).
- Mansabdars brought their own troops when called.
- Key innovation: The Mughals used matchlock muskets and cannons effectively, giving them an edge over local rulers.
How It All Fit Together: A Day in the Life …
The question asks which statements describe Akbar's policy of Sulh-i-kul, a Persian term meaning "universal peace" or "peace with all." This was the guiding principle of Akbar's administration, aimed at ensuring that the state did not favour any one religion or ethnic group over another, thereby maintaining harmony in a diverse empire.
Statement I is correct: the Mughal empire was indeed a composite of many ethnic and religious communities, and Sulh-i-kul was the framework designed to manage that diversity. Statement III is also correct: the emperor, under this policy, positioned himself as a neutral arbiter above all religious and ethnic divisions, ensuring peace and stability. Statement IV is correct as well: the Mughal nobility under Akbar included Hindus (like Raja Man Singh), Muslims, and others, reflecting the policy's inclusive spirit. …
Sulh-i-kul, Akbar’s policy of “universal peace,” meant the emperor stood above all religious and ethnic groups to ensure peace and stability, and the nobility reflected this diversity — but it did not mean absolute freedom of expression for all religions.
To understand which statements reflect Akbar’s Sulh-i-kul policy, we need to first place it in its proper context. The Mughal Empire was a vast, multi-ethnic, and multi-religious realm. Akbar, more than any earlier Mughal ruler, recognised that ruling such a diverse population required a new approach — one that moved beyond the earlier, more narrowly Islamic character of the empire. Sulh-i-kul (literally “universal peace” or “peace with all”) was his answer.
The NCERT textbook explains that Sulh-i-kul was a policy of religious tolerance that did not favour any one religion over another. The emperor saw himself as a ruler above all religious and ethnic groups, responsible for maintaining peace and justice among them. This is exactly what statement III says: “The emperor stood above all the religions and ethnic groups for peace and stability.” That is the very heart of Sulh-i-kul.
Now, statement I says the empire comprised many different ethnic groups and religious communities. That is a factual description of the Mughal Empire — it is true, but it is not itself the policy. However, it is the reason why Sulh-i-kul was needed. The NCERT makes clear that Akbar’s policy was a response to this diversity. So while statement I is not the policy itself, it is a necessary condition for it, and the question asks which statements reflect the policy. Since the policy was designed for a diverse empire, statement I is indeed reflected in it.
Statement IV says the nobility under the Mughals also belonged to different religions and ethnic groups. This is a direct consequence of Sulh-i-kul. Akbar actively recruited nobles from various backgrounds — Rajputs, Iranis, Turanis, Afghans, Hindus, and Muslims — to create a ruling class that mirrored the empire’s diversity. The NCERT specifically notes that this was part of the policy: the emperor’s “closest friends and advisers” included men of different faiths. So statement IV is clearly a reflection of Sulh-i-kul.
The nobility under Akbar included Hindus like Raja Man Singh and Birbal, and Muslims from various regions — this was not accidental but a deliberate part of the policy to bind the empire together. …
Showing the 12 most recent of 17 on this concept.
- CBSE 2026Set 61/1/11 markMCQQ.Which of the following chronicles was authored by Abul-Fazl ? (A) Babur-Nama (B) Humayun-Nama (C) Akbar-Nama (D) Padshah-Nama
›Reveal solutionSolution
Abul-Fazl authored the Akbar-Nama, the official court chronicle of Emperor Akbar’s reign.
The Mughal court produced a rich tradition of historical writing, with emperors commissioning official chronicles to record their reigns and justify their rule. Among the most famous of these is the Akbar-Nama, written by Abul-Fazl, one of Akbar’s closest advisors and a key figure in the Mughal administration.
Abul-Fazl was a scholar, historian, and the prime minister (Vakil) of Akbar. He was part of the Navaratnas (nine gems) of Akbar’s court. His Akbar-Nama is divided into three volumes: the first covers the history of the Mughal dynasty from Timur to Humayun, the second details Akbar’s reign year by year, and the third is the Ain-i-Akbari, a detailed administrative manual describing the empire’s institutions, revenue system, and social conditions.
NoteThe Ain-i-Akbari is often treated as a separate work, but it is actually the third volume of the Akbar-Nama.
The other options are works by different authors:
- Babur-Nama – the autobiography of Babur, written by Babur himself in Chagatai Turkish. …
- CBSE 2026Set 61/3/11 markMCQQ.Fill in the blank with the appropriate word from the options given below : The Shah Nahar Canal in Punjab was repaired during the reign of ____________. (A) Babur (B) Akbar (C) Jahangir (D) Shahjahan
›Reveal solutionSolution
The Shah Nahar Canal, originally built by Firoz Shah Tughlaq, was significantly repaired and extended during the reign of Shahjahan to supply water to his new city, Shahjahanabad.
The Mughal Empire, known for its vast administrative structure and architectural marvels, also placed considerable emphasis on public works, including irrigation systems. These systems were crucial for agricultural productivity, which formed the backbone of the empire's economy, and for supplying water to the burgeoning urban centers and grand imperial gardens. The construction and maintenance of canals were a testament to the engineering capabilities and administrative foresight of the Mughal rulers.
Among the notable irrigation projects, the Shah Nahar, or Royal Canal, holds significance. This canal was not a new construction during the Mughal era but rather an ancient waterway that saw renewed attention and extensive repair. Originally, a canal was dug by Sultan Firoz Shah Tughlaq in the 14th century to bring water from the Yamuna River to his hunting lodge and later to the city of Hissar. Over time, like many such structures, it fell into disrepair.
During the reign of Shahjahan, the fifth Mughal emperor, there was a renewed focus on grand architectural projects and urban planning. Shahjahan is renowned for establishing the magnificent city of Shahjahanabad (present-day Old Delhi) and constructing iconic structures like the Red Fort and the Jama Masjid. To ensure a consistent and abundant water supply for this new capital city, its palaces, and its populace, the old canal system needed to be revitalized.
ImportantThe Shah Nahar Canal was originally constructed by Sultan Firoz Shah Tughlaq in the 14th century. Its significant repair and extension during the Mughal period were undertaken to meet the water demands of Shahjahanabad.
It was under Shahjahan's patronage that the old canal was extensively repaired, re-excavated, and significantly extended. This project involved considerable engineering effort to ensure the canal could efficiently transport water from the Yamuna River over a long distance to Shahjahanabad. The repaired and extended canal became a vital lifeline for the new city, providing water for drinking, irrigation of gardens, and various other needs. This act of repairing and extending an existing canal rather than building an entirely new one demonstrates a practical approach to resource management, leveraging existing infrastructure. …
- CBSE 2026Set 61/3/11 markMCQQ.Which of the following types of land was cultivated every year without leaving it fallow during the reign of Akbar ? (A) Chachar (B) Parauti (C) Polaj (D) Banjar
›Reveal solutionSolution
Polaj was the land cultivated continuously every year without being left fallow during Akbar's reign.
The Mughal agrarian system under Akbar was remarkably sophisticated, and the revenue administration needed precise categories to assess land productivity and tax liability. Akbar's revenue minister, Todar Mal, introduced a systematic classification of agricultural land that reflected how frequently it could be cultivated and how productive it was. This classification wasn't arbitrary—it directly determined the revenue demand placed on peasants.
The Mughals recognized that not all land was equal. Some tracts were so fertile and well-irrigated that they could bear crops year after year without exhaustion. Others needed periodic rest to recover their fertility. This practical understanding shaped the four main categories of land recorded in Akbar's revenue records.
Polaj represented the highest quality agricultural land—fields that were so productive and well-watered that they could be cultivated every single year without leaving them fallow. This was the most valuable category from a revenue perspective because it generated consistent, reliable output. Farmers working polaj land could expect to sow and harvest annually, and the state could count on regular tax income from these tracts.
The other categories reflected decreasing levels of productivity:
- Parauti was land left fallow for a time to recover its fertility, then brought back under cultivation. It couldn't sustain continuous cropping.
- Chachar referred to land left fallow for three or four years before being cultivated again—it needed longer recovery periods. …
- CBSE 2025Set 61/2/11 markMCQQ.Identify the ruler of India from the sixteenth century with the following information and choose the correct option : - He went on a pilgrimage to Ajmer fourteen times. - He sought blessings for new conquests and the birth of sons from Ajmer Sharif. Options : (A) Sultan Ghias-ud-din Khalji (B) Shah-Jehan (C) Akbar (D) Muhammad Bin Tughlaq
›Reveal solutionSolution
The ruler described, known for his numerous pilgrimages to Ajmer Sharif in the sixteenth century to seek blessings for conquests and sons, is Akbar.
To identify the ruler, we need to match the given historical details with the reign and known practices of the options provided. The core concept here is historical chronology and the specific cultural and religious practices of prominent Indian rulers. The details about the sixteenth century and the repeated pilgrimages to Ajmer Sharif for specific reasons are highly distinctive.
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Analyze the Time Period: The first crucial piece of information is "sixteenth century". This immediately helps us filter the given options.
- (A) Sultan Ghias-ud-din Khalji: Ruled the Malwa Sultanate from 1469 to 1500. His reign primarily falls in the late 15th century.
- (B) Shah-Jehan: Mughal emperor who ruled from 1628 to 1658. His reign is in the 17th century.
- (C) Akbar: Mughal emperor who ruled from 1556 to 1605. His reign perfectly fits the sixteenth century.
- (D) Muhammad Bin Tughlaq: Sultan of the Delhi Sultanate who ruled from 1325 to 1351. His reign is in the 14th century.
Based on the "sixteenth century" criterion, options (A), (B), and (D) can be eliminated, leaving only Akbar.
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Verify with Specific Details: Now, let's confirm if the remaining option, Akbar, aligns with the other details: …
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- CBSE 2025Set 61/2/11 markMCQQ.Identify the correct statement from the following regarding the role of women in agrarian society of the Mughal State. (A) Only artisanal work were done by women. (B) Women worked in the fields with men. (C) Remarriage were not allowed for divorced women. (D) Women were totally independent.
›Reveal solutionSolution
Women in Mughal agrarian society played a crucial and active role in agricultural production, working alongside men in the fields. The correct statement is that (B) Women worked in the fields with men.
Concept and Intuition
To understand the role of women in Mughal agrarian society, it's important to consider the fundamental nature of pre-industrial agricultural economies. In such societies, the household was the primary unit of production, and survival depended on the collective labor of all family members. This meant that women were not confined solely to domestic chores but were integral to the economic activities that sustained the family and contributed to the state's revenue.
The Mughal state, being predominantly agrarian, relied heavily on agricultural output. Historical records and observations from the period indicate that women's labor was indispensable in various stages of cultivation, from preparing the fields to processing the harvest. Their contributions were not merely supplementary but foundational to the agrarian economy.
Step-by-Step Analysis
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Evaluating Option (A): Only artisanal work were done by women.
- This statement is incorrect. While women did engage in artisanal work, such as spinning, weaving, pottery, and craft production, especially in rural areas to supplement family income, it was not their only economic activity. In an agrarian society, agricultural labor was paramount, and women's involvement in it was extensive. The word "only" makes this statement factually wrong.
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Evaluating Option (B): Women worked in the fields with men.
- This statement is historically accurate. Numerous historical sources, including Ain-i-Akbari (a detailed record of Akbar's administration) and accounts by European travelers, confirm that women actively participated in agricultural labor. They were involved in tasks such as sowing seeds, weeding, harvesting crops, threshing, and winnowing. Their labor was essential for the entire agricultural cycle. In many peasant households, the division of labor was often complementary, with men and women sharing responsibilities in the fields and at home.
ImportantThe participation of women in agricultural labor was a defining feature of agrarian societies, including Mughal India. Their work was crucial for both subsistence and surplus production.
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Evaluating Option (C): Remarriage were not allowed for divorced women. …
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- CBSE 2025Set 61/4/11 markMCQQ.Which of the following informations were included in the tables of the sarkars in the Ain-i-Akbari ? I. Grants of revenue in charity II. Total area measured III. Number of forts IV. Biographies of officials Options : (A) I, III and IV (B) I, II and III (C) I, II and IV (D) II, III and IV
›Reveal solutionSolution
The tables of the sarkars in the Ain-i-Akbari included grants of revenue in charity, total area measured, and the number of forts — but not biographies of officials.
The Ain-i-Akbari, compiled by Abu'l Fazl in the late sixteenth century, stands as one of the most remarkable administrative documents of the Mughal Empire. It was the third volume of the Akbarnama and served as a detailed gazetteer and statistical account of Akbar's empire. Among its many features were elaborate tables that recorded information about the administrative divisions called sarkars — subdivisions of the larger provinces (subas).
These sarkar tables were designed to give the emperor and his officials a comprehensive picture of the empire's resources and administrative structure at a glance. The information was meticulously organized and included several key categories.
Grants of revenue in charity (madad-i-ma'ash) were carefully recorded. The Mughal state made numerous grants to religious scholars, Sufi establishments, temples, and other deserving individuals or institutions. These grants exempted the recipients from paying revenue and were an important part of the empire's relationship with religious and cultural elites. The Ain documented these to track how much revenue was being diverted from the state treasury for charitable and religious purposes.
Total area measured was another critical piece of information. The Mughals undertook extensive land surveys, and the measured area of cultivable land in each sarkar was recorded. This data was essential for revenue assessment and for understanding the agricultural potential of different regions. The measurement was typically given in bighas, the standard unit of land measurement.
Number of forts in each sarkar was also included. Forts were strategic military installations and symbols of political control. Knowing their number and location helped the administration assess the defensive strength of different regions and plan military deployments. This was particularly important in an empire that was constantly expanding and consolidating its hold over diverse territories. …
- CBSE 2024Set 61/1/11 markMCQQ.Which of the following statements is correct regarding Ain-i-Akbari? (A) Akbar Nama was the third book of Ain-i-Akbari. (B) Manzil-abadi deals with the civil administration of the Mughals. (C) Sipah-abadi deals with the imperial household of the Mughals. (D) Mulk-abadi deals with the fiscal side of the Mughal empire.
›Reveal solutionSolution
The Ain-i-Akbari is the third volume of the Akbar Nama, and its three parts (Manzil-abadi, Sipah-abadi, Mulk-abadi) cover the imperial household, the military, and the fiscal administration respectively — so only option (D) is correct.
The question tests your knowledge of the structure of the Ain-i-Akbari, the famous administrative record compiled by Abul Fazl during Akbar’s reign. Many students confuse the three abadi sections or mix up the Akbar Nama and Ain-i-Akbari themselves. Let’s clear that up.
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First, the big picture: Akbar Nama and Ain-i-Akbari are not the same thing.
The Akbar Nama is the official biography of Akbar, written by Abul Fazl. It has three volumes:
- Volume I: Covers Akbar’s ancestors and his early reign.
- Volume II: A detailed year-by-year account of Akbar’s reign (up to 1602).
- Volume III: This is the Ain-i-Akbari — a separate administrative manual appended to the biography. So option (A) says “Akbar Nama was the third book of Ain-i-Akbari” — that’s backwards. Actually, Ain-i-Akbari is the third book of the Akbar Nama. Hence (A) is false.
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Now, the three abadi sections inside the Ain-i-Akbari.
The Ain-i-Akbari is divided into five parts (called daftars), but the three most famous ones are:
- Manzil-abadi: Deals with the imperial household — the emperor’s court, the royal kitchens, the stables, the mint, etc.
- Sipah-abadi: Deals with the military — the army, its organisation, pay, equipment, and the mansabdari system.
- Mulk-abadi: Deals with the fiscal side — revenue administration, land revenue systems, taxation, and the provinces (subas).
Let’s check each option against this:
- (B) says “Manzil-abadi deals with the civil administration of the Mughals.” No — Manzil-abadi is about the imperial household, not civil administration. Civil administration (like provincial governance, law, etc.) is not its focus. So (B) is wrong. …
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- CBSE 2024Set 61/1/11 markMCQQ.Choose the correct pair regarding the profile of rural people during the Mughal period: List I (Name) / List II (Profile) (A) Mallahzadas – Village Headman (B) Muqaddam – Banker (C) Shroff – Boatman (D) Muzarian – Peasant
›Reveal solutionSolution
Mughal rural society had distinct occupational categories with specific Persian/Hindustani terms. Muzarian referred to peasants who cultivated land, making (D) the correct pair.
The Mughal administration developed a sophisticated vocabulary to classify rural inhabitants by occupation and social function. Understanding these terms reveals how the empire organized agrarian society and collected revenue.
The key is recognizing that Mughal administrative documents used Persian and Arabicized terms alongside local Hindustani words. Each term carried precise meaning in the context of village economy and revenue extraction.
Let me examine each pairing:
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Mallahzadas were not village headmen. The term derives from mallah (boatman) + zada (born of, descendant). Mallahzadas were communities associated with water transport and fishing—essentially boatmen or those from boating castes. The village headman was typically called muqaddam or chaudhuri.
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Muqaddam served as the village headman, not a banker. This official held significant local authority: he collected revenue from cultivators, maintained village records, and acted as intermediary between the peasantry and imperial revenue officials. The muqaddam often came from dominant peasant lineages and wielded considerable influence in village affairs.
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Shroff were money-changers and bankers, not boatmen. In Mughal commercial networks, shroffs tested coin purity, exchanged currency, provided credit, and facilitated long-distance trade through hundis (bills of exchange). They were essential to both urban markets and rural credit systems. …
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- CBSE 2024Set 61/2/11 markMCQQ.Which of the following tribal kingdoms exerted considerable influence and played a significant role in the Mughal Empire during the 16th and 17th centuries ? I. Lohanis in Punjab II. Ahoms in Assam III. Koch in Bengal IV. Kols in Singhbhum Options : (A) II, III and IV (B) I, II and III (C) I, II and IV (D) I, III and IV
›Reveal solutionSolution
The Ahoms of Assam and the Koch of Bengal were powerful tribal kingdoms that significantly influenced the Mughal Empire through resistance and strategic interactions. The Lohanis, a prominent Afghan tribal group in Punjab and Bihar, also played a significant role in 16th-century Mughal politics.
Concept and Intuition
The Mughal Empire, while vast and powerful, did not exist in a vacuum. Its expansion and consolidation involved constant interaction with various regional powers, including numerous tribal kingdoms and groups. These interactions were not always about conquest and subjugation; sometimes they involved alliances, tributary relationships, or prolonged resistance that forced the Mughals to acknowledge their strength and adapt their policies. A "significant role" or "considerable influence" implies that these groups either directly impacted Mughal imperial policy, engaged in major military conflicts that shaped regional boundaries, or were crucial players in the political landscape that the Mughals had to contend with.
We need to evaluate each listed group based on their historical interactions with the Mughal Empire during the 16th and 17th centuries to determine if they meet this criterion.
Step-by-Step Analysis
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Lohanis in Punjab (and Bihar):
The Lohanis were a powerful Afghan tribal confederation, particularly prominent in the 16th century. While not a "kingdom" in the traditional sense like the Ahoms, their chiefs held considerable regional power in areas like Bihar and Punjab. They were key players in the Afghan resistance against the early Mughals, especially during the time of Humayun and Sher Shah Suri. For instance, Darya Khan Lohani declared independence in Bihar, and later, many Lohani chiefs were part of the broader Afghan challenge to Mughal authority. Their actions directly impacted Mughal consolidation efforts in North India, making them a significant force that the Mughals had to contend with.
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Ahoms in Assam:
The Ahom kingdom in Assam was a formidable power that successfully resisted numerous Mughal attempts at conquest throughout the 17th century. The Mughals launched several major expeditions into Assam, most notably under Mir Jumla, but ultimately failed to establish lasting control. The Ahoms' ability to repel these invasions and maintain their independence forced the Mughals to acknowledge their strength and autonomy. This prolonged and often intense military and political interaction clearly demonstrates "considerable influence" on the Mughal Empire's eastern frontier policies and military resources.
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Koch in Bengal (and Kamrup): …
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- CBSE 2024Set 61/2/11 markMCQQ.Which of the following pairs is correctly matched regarding the classification of lands under Akbar ? (A) Polaj : Land which was cultivated annually. (B) Parauti : Land uncultivated for five years. (C) Chachar : Land left uncultivated for a year. (D) Banjar : Land laid fallow for three years.
›Reveal solutionSolution
Under Akbar's land classification, Polaj referred to land that was cultivated annually and never left fallow.
Akbar's reign (1556-1605) marked a significant period of administrative consolidation and reform within the Mughal Empire. One of the most crucial aspects of his administration was the land revenue system, meticulously designed by his finance minister, Raja Todar Mal. This system, often referred to as the Todar Mal's Bandobast or Dahsala system, aimed to create a more equitable and efficient method of revenue collection, ensuring both state income and peasant welfare. A key component of this system was the scientific classification of land based on its fertility and cultivation status.
The rationale behind classifying land was straightforward: different types of land had different productive capacities, and therefore, their revenue assessment needed to vary. This classification allowed for a more nuanced and fair assessment, preventing over-taxation of less fertile or fallow lands and ensuring consistent revenue from the most productive ones. The land was broadly divided into four categories:
- Polaj: This was the most fertile and productive land, capable of being cultivated annually, year after year, without needing to be left fallow. It was considered prime agricultural land and yielded the highest revenue.
- Parauti: This land was similar to Polaj in terms of fertility but was left fallow for a short period, typically a year or two, to allow it to recover its strength and fertility. After this brief period of rest, it would be brought back under cultivation.
- Chachar: This category included land that had been left uncultivated for a longer duration, usually three or four years. Such land required more effort and time to restore its productivity before it could be regularly cultivated again.
- Banjar: This was the least productive land, having been left uncultivated for five years or more. It was often barren or waste land, requiring significant investment and effort to bring under cultivation, and thus attracted the lowest revenue rates, if any.
NoteThe revenue rates for these land types were adjusted accordingly. Polaj and Parauti lands were assessed at full rates, while Chachar and Banjar lands received concessional rates to encourage their cultivation and improvement.
Now, let's examine the given options in light of this classification: …
- CBSE 2023Set 61/1/11 markMCQQ.The land was classified into four categories under the rule of Akbar. Which of these four categories was considered the best ? (A) Polaj (B) Parauti (C) Chachar (D) Banjar
›Reveal solutionSolution
Under Akbar's land classification system, Polaj was considered the best category because it was continuously cultivated and never left fallow, ensuring maximum productivity and consistent revenue.
Akbar's reign saw significant administrative reforms, particularly in the land revenue system, largely spearheaded by his finance minister, Raja Todar Mal. The primary goal of these reforms was to establish a fair and efficient method for collecting revenue from agricultural land, which was the backbone of the Mughal economy. To achieve this, it was essential to understand the productivity of different types of land.
The classification of land into categories was a crucial step in this process. It allowed the state to assess revenue based on the actual productive capacity of the land, rather than a uniform rate. This system aimed to be equitable, ensuring that farmers with more fertile and consistently cultivated land paid a higher share, while those with less productive land paid less, or were even given incentives to bring barren land under cultivation. This approach not only stabilized state income but also provided a degree of security and fairness to the peasantry.
Here's how the land was classified and why one category stood out:
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The Need for Classification: Before Todar Mal's reforms, land revenue assessment could be arbitrary. To standardize and rationalize it, a detailed survey and classification of land were undertaken. This involved measuring land, assessing its fertility, and observing its cultivation patterns over several years. The resulting classification directly influenced the revenue demand.
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Polaj: This was the most fertile and productive land. Polaj land was continuously cultivated year after year, often yielding two crops annually. It was never left fallow to recover its fertility, indicating its inherent richness and the availability of irrigation or other intensive farming practices. Due to its consistent high yield, Polaj land was subject to the highest revenue demand.
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Parauti: This category of land was also fertile but was left fallow for a short period, typically one or two years, to allow it to regain its strength. After this brief fallow period, it would be cultivated again. While highly productive, it required this periodic rest, making it slightly less consistently productive than Polaj. …
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- CBSE 2023Set 61/2/11 markMCQQ.Which of the following informations are correct about Ain-i-Akbari ? I. Written by Abdul Razi in Arabic language. II. Manzil-abadi, concerns the imperial household III. Sipah-abadi, covers the military and civil administration. IV. Mulk-abadi, deals with the fiscal side of the empire. Options : (A) II, III and IV (B) III, IV and I (C) IV, I and II (D) I, II and III
›Reveal solutionSolution
The correct statements about the Ain-i-Akbari are II, III, and IV — it was written by Abul Fazl in Persian, not by Abdul Razi in Arabic.
The Ain-i-Akbari is the third and most famous volume of the Akbarnama, the official chronicle of Akbar’s reign. Its author was Abul Fazl, Akbar’s close friend, courtier, and intellectual confidant. He wrote it in Persian, the court language of the Mughals, not in Arabic. So statement I is wrong on two counts: the author’s name and the language.
The Ain-i-Akbari is divided into five books (or daftars), each dealing with a different aspect of the empire. The three mentioned in the question — Manzil-abadi, Sipah-abadi, and Mulk-abadi — are indeed among them.
NoteThe NCERT textbook (Class XII, Themes in Indian History, Part II) explicitly states that the Ain-i-Akbari is divided into five books: Manzil-abadi, Sipah-abadi, Mulk-abadi, and two others (one on religious and learned men, and one on miscellaneous matters).
Manzil-abadi (statement II) concerns the imperial household — the layout of the court, the royal kitchens, the stables, the treasuries, and the daily routine of the emperor. It gives us a vivid picture of how the Mughal court functioned.
Sipah-abadi (statement III) covers the military and civil administration. This includes the organisation of the army, the mansabdari system, the ranks and salaries of officers, and the structure of provincial governance. It is the most detailed source we have on Akbar’s administrative machinery. …
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