Q.Define a social movement and state its main features.
Concept understanding — Social Movements
Social Movements: From Everyday Grievance to Collective Action
Think about the last time you felt something was unfair — a rule in college that made no sense, a price hike in the canteen, or a policy that hurt people you know. You might have complained to a friend, maybe even written a post about it. But what happens when that feeling is shared by hundreds, thousands, or millions of people? And what happens when they decide to do something about it together, not just online, but in sustained, organised ways?
That is the seed of a social movement.
What Exactly Is a Social Movement?
A social movement is a sustained, collective effort by a large number of people to bring about — or resist — change in society. It is not a one-time protest or a single event. It is an ongoing campaign that uses a variety of methods — protests, petitions, boycotts, strikes, legal battles, awareness drives — to pressure those in power.
The key ingredients are:
- Collective action — people acting together, not as isolated individuals
- Shared grievance or goal — a common sense of injustice or a vision for change
- Sustained effort — it lasts weeks, months, or years, not just a day
- Some degree of organisation — even if loose, there is coordination
- Challenge to existing power structures — movements target the state, corporations, or dominant social norms
A social movement is different from a political party (which seeks to capture state power through elections) or a pressure group (which lobbies quietly behind the scenes). Movements often operate outside formal institutions and rely on mass participation.
Why Do Social Movements Matter?
In a democracy, we usually think change happens through elections and laws. But social movements fill a gap that elections cannot. They raise issues that mainstream parties ignore, give voice to marginalised groups, and force society to confront uncomfortable truths.
Consider this: women's right to vote, the abolition of child labour, environmental protection laws, and marriage equality — none of these came from politicians waking up one morning with a bright idea. They came from years of struggle by movements that made the status quo unbearable.
Movements serve as society's conscience and its alarm system.
Types of Social Movements
Sociologists classify movements in different ways, but a useful starting point is what they aim to change:
- Reformist movements — seek gradual change within existing systems. Example: movements for better wages, cleaner rivers, or stricter traffic laws.
- Radical movements — demand fundamental transformation of the system itself. Example: movements for abolishing private property or overthrowing a dictatorship.
- Reactionary movements — resist change and try to preserve or restore an older order. Example: movements against land reforms or against changes in family laws.
- Expressive movements — focus on changing individual behaviour or identity rather than state policy. Example: the self-respect movement or spiritual movements.
A single movement can contain all these tendencies at different times. The Indian freedom struggle, for instance, had reformist elements (seeking self-rule within the British Empire), radical elements (demanding complete independence), and expressive elements (reviving cultural pride).
How Do Social Movements Work?
Movements do not appear out of nowhere. They typically go through stages:
- Emergence — a grievance is felt but not yet articulated as a public issue. People grumble privately.
- Coalescence — leaders emerge, the grievance is framed as a demand, and initial organisation begins.
- Bureaucratisation — the movement develops formal structures, paid staff, and sustained campaigns.
- Decline — the movement either achieves its goals, gets repressed, becomes institutionalised, or fizzles out.
Movements use a mix of strategies:
- Persuasion — changing public opinion through media, art, and education
- Disruption — strikes, sit-ins, blockades that make normal life impossible until demands are met
- Legal action — using courts to win rights or block harmful policies
- Electoral pressure — threatening to vote out politicians who ignore the movement
A Common Misunderstanding
Many students think social movements are always progressive — always fighting for good causes. That is not true. Movements can be regressive, violent, or deeply unjust. The Ku Klux Klan was a social movement. So were movements that defended apartheid or opposed inter-caste marriage.
Do not confuse your personal sympathy with a movement's cause for the analytical definition. A social movement is defined by its form (collective, sustained, challenging power), not by whether you agree with it.
Why Should a Commerce or Humanities Student Care?
If you study commerce, you will work in markets and organisations. Social movements shape both. Consumer boycotts, labour strikes, environmental regulations, and demands for corporate accountability are all products of movements. Understanding them helps you anticipate risk and read the social landscape.
If you study humanities, movements are where abstract ideas about justice, power, and identity become real. They are the laboratory where society tests its values.
Either way, social movements are not a footnote in history. They are the engine of change in every society that claims to be free.
A social movement is a collective, organized effort by a large number of people to bring about or resist social change. It represents sustained action by groups who feel that existing institutions are not addressing their concerns or demands adequately.
The main features of a social movement are:
- Collective action: It involves groups of people acting together rather than isolated individuals, creating a sense of solidarity and shared purpose.
- Sustained effort: Movements persist over time, distinguishing them from one-off protests or spontaneous gatherings.
- Clear objectives: They have defined goals, whether to challenge existing structures, demand rights, or resist unwanted changes.
- Organization and leadership: Most movements develop some form of coordination, leadership, and strategy to mobilize participants effectively.
- Extra-institutional methods: While they may engage with formal political channels, movements often rely on demonstrations, rallies, strikes, and other forms of direct action outside conventional institutions.
Social movements emerge when people believe that normal political processes are insufficient to address their grievances, and they seek to create pressure for transformation through collective mobilization.
A social movement is a sustained, collective effort by organized groups to achieve or resist social change through coordinated action and mobilization outside conventional institutional channels.
A social movement is a sustained collective effort by people outside formal institutions to bring about or resist change in society, marked by organization, shared goals, and methods ranging from persuasion to protest.
When individuals feel that existing institutions—governments, courts, corporations—are failing to address their concerns or are actively perpetuating injustice, they often turn to collective action outside these formal channels. This is the essence of a social movement: a deliberate, organized effort by ordinary people to challenge the status quo, demand reform, or defend a way of life under threat. Unlike spontaneous riots or isolated protests, social movements are sustained over time, building momentum through shared identity and purpose.
Social movements emerge when people recognize a common grievance and believe that coordinated action can make a difference. They are fundamentally about power—who has it, who lacks it, and how it can be redistributed or resisted. Whether fighting for civil rights, environmental protection, workers' wages, or cultural recognition, movements operate on the conviction that change comes not from waiting for authorities to act, but from mobilizing people to demand it.
The defining features of a social movement include:
-
Collective action: Movements are never the work of isolated individuals. They require groups of people acting together, pooling resources, sharing risks, and amplifying their voices. This collective dimension distinguishes a movement from individual dissent.
-
Sustained effort over time: A single protest or petition does not constitute a movement. Social movements unfold across months, years, sometimes decades, maintaining pressure and adapting strategies as circumstances shift.
-
Organization and leadership: While movements often pride themselves on grassroots participation, they rely on some degree of structure—networks of activists, coordinating committees, charismatic leaders, or decentralized cells—to plan actions, communicate goals, and sustain morale.
-
Shared ideology or goal: Participants unite around a common vision, whether it is achieving independence, securing rights for a marginalized group, protecting the environment, or resisting unwanted change. This shared purpose provides coherence and direction.
-
Action outside formal institutions: Movements operate in the streets, in public squares, through strikes and boycotts, petitions and demonstrations. They work outside—and often against—established political and legal structures, precisely because those structures have proven unresponsive.
-
Methods of mobilization: Movements employ a range of tactics to draw attention and exert pressure: peaceful marches, civil disobedience, sit-ins, rallies, media campaigns, and sometimes confrontation. The choice of method reflects both the movement's values and the political context in which it operates.
Not all social movements seek progressive change. Conservative or reactionary movements also mobilize to resist reforms, preserve traditions, or roll back policies they view as threatening. The defining characteristic is collective mobilization for change (or against it), not the direction of that change.
Social movements have shaped the course of history—from independence struggles that dismantled colonial empires to labor movements that won workers' rights, from feminist campaigns that expanded women's freedoms to environmental movements that forced ecological concerns onto the political agenda. They remind us that power is not only exercised from above but can be claimed from below when people organize, persist, and refuse to be ignored.
In short, a social movement is a sustained, organized collective effort by people acting outside formal institutions to bring about or resist social change, characterized by shared goals, coordinated action, and a range of mobilization strategies.
- CBSE 2026Set 62/3SPQR/41 markMCQQ.Based on the following passage, answer Q. No. 11 and 12. Very few people who relax on their day off realise that this holiday is the outcome of a long struggle by workers. That the work-day should not exceed eight hours, that men and women should be paid equally for doing the same work, that workers are entitled to social security and pension — these and many other rights were gained through social movements. How have social movements shaped the world we live in ? (A) In the 19th century, reform movements did not influence caste and gender. (B) Asia and Africa had nationalist movements, which ended colonialism. (C) The Civil Rights Movement in the USA did not bring equal rights. (D) Anti-apartheid struggle did not change society in South Africa.
›Reveal solutionSolution
Social movements are powerful collective actions that have fundamentally reshaped societies by securing rights, challenging injustices, and bringing about significant political and social transformations, such as ending colonialism.
The passage rightly points out that many aspects of modern life we consider fundamental, such as the eight-hour workday, equal pay, and social security, are not naturally occurring entitlements but are the direct result of sustained struggles by workers and other groups. These struggles are examples of social movements, which are organized efforts by groups of people to bring about or resist social change. They are a testament to the power of collective action in shaping the world we inhabit.
Social movements are catalysts for profound societal transformation. They emerge when groups perceive a significant injustice, inequality, or a need for change that existing institutions are failing to address. Through various strategies—including protests, advocacy, education, and political mobilization—these movements challenge established norms, power structures, and legal frameworks. Their impact can be seen across history, from securing basic human rights to fundamentally altering political landscapes.
Let us evaluate the given options to understand how social movements have shaped the world:
-
(A) In the 19th century, reform movements did not influence caste and gender.
Watch outThis statement is incorrect. The 19th century was a period of significant social reform in many parts of the world, including India, where movements actively challenged caste discrimination and advocated for women's rights. Reformers worked tirelessly to abolish practices like Sati, promote widow remarriage, and advance female education, profoundly influencing societal attitudes and legal frameworks concerning caste and gender.
-
(B) Asia and Africa had nationalist movements, which ended colonialism.
ImportantThis statement accurately describes a monumental way social movements have shaped the world. Across Asia and Africa, powerful nationalist movements emerged in the 20th century, uniting diverse populations in the struggle against colonial rule. These movements, through various forms of resistance, political mobilization, and diplomatic efforts, ultimately led to the independence of numerous nations, fundamentally redrawing the global political map and empowering previously subjugated peoples. This is a clear and undeniable example of social movements bringing about profound societal and political change.
-
(C) The Civil Rights Movement in the USA did not bring equal rights.
Watch outThis statement is incorrect. The Civil Rights Movement in the United States, a pivotal social movement of the mid-20th century, was highly successful in its objectives. It led to the passage of landmark legislation such as the Civil Rights Act of 1964 and the Voting Rights Act of 1965, which legally outlawed racial segregation and discrimination, significantly advancing equal rights for African Americans.
-
(D) Anti-apartheid struggle did not change society in South Africa.
Watch outThis statement is incorrect. The anti-apartheid struggle in South Africa was one of the most significant social movements of the 20th century. It successfully dismantled the brutal system of apartheid, which enforced racial segregation and discrimination, leading to the establishment of a democratic, non-racial government and a complete transformation of South African society.
Therefore, among the given options, the most accurate description of how social movements have shaped the world is the impact of nationalist movements in ending colonialism.
✓Final answerSocial movements are powerful forces for change, and a prime example of their world-shaping impact is the success of nationalist movements in Asia and Africa, which decisively ended colonialism and ushered in an era of independent nations.
-
- CBSE 2026Set 62/3SPQR/41 markMCQQ.Based on the following passage, answer Q. No. 13 and 14. The term 'Adivasi' connotes political awareness and the assertion of rights. Literally meaning 'original inhabitants', the term was coined in the 1930s as part of the struggle against the intrusion by the colonial government and outside settlers and moneylenders. Which of the following is not true about Adivasis ? (A) Their economic conditions were better than the non-Adivasis. (B) They are found mainly in the north-eastern parts of India. (C) They were believed to be the people of the forest. (D) They had practised shifting cultivation.
›Reveal solutionSolution
The statement that Adivasis had better economic conditions than non-Adivasis is false — the passage and historical context show they were exploited by outsiders, not better off.
The term 'Adivasi' carries deep political meaning. Coined in the 1930s, it literally means 'original inhabitants' and emerged as a rallying cry against colonial intrusion, outside settlers, and moneylenders. This was not a neutral label — it was a declaration of rights and resistance. Adivasis were, and are, communities who lived in close relationship with forests, practising shifting cultivation and maintaining distinct cultural identities.
Now, look at the four options given. Option (A) says their economic conditions were better than non-Adivasis. The passage tells us the term was coined as part of the struggle against colonial government, settlers, and moneylenders. That struggle implies exploitation and dispossession, not economic advantage. Historically, Adivasis were pushed into marginal lands, lost access to forests, and fell into debt traps — their conditions were worse, not better. So (A) is the statement that is not true.
NoteOptions (B), (C), and (D) are all consistent with what we know about Adivasis. They are concentrated in central and north-eastern India, were traditionally forest-dwellers, and many practised shifting cultivation. The passage does not explicitly list these, but they are well-established facts about Adivasi life.
Option (B) — "They are found mainly in the north-eastern parts of India" — is broadly correct, though they also live in central India. Option (C) — "They were believed to be the people of the forest" — matches the historical association. Option (D) — "They had practised shifting cultivation" — is a traditional agricultural method among many Adivasi groups.
ImportantThe key clue is in the passage itself: the term was born from struggle against outsiders. That struggle would not exist if Adivasis were economically better off — it was precisely because they were being exploited and displaced that the term gained political force.
✓Final answerOption (A) is not true — Adivasis were economically exploited and dispossessed, not better off than non-Adivasis.
- CBSE 2026Set 62/3SPQR/41 markMCQQ.Based on the following passage, answer Q. No. 13 and 14. The term 'Adivasi' connotes political awareness and the assertion of rights. Literally meaning 'original inhabitants', the term was coined in the 1930s as part of the struggle against the intrusion by the colonial government and outside settlers and moneylenders. Write the following statements in the correct order : (I) The resource extraction in areas inhabited by tribes can be traced to the British Government. (II) Since the 1990s, when economic liberalisation policies were officially adopted by the Indian Government, the process of resource extraction in Adivasi areas has become even more powerful. (III) The term 'Adivasi' was coined in the 1930s as part of the struggle against intrusion by the colonial government and outside settlers. (IV) The most significant achievement of Adivasi movements includes attainment of statehood for Jharkhand and Chhattisgarh in the year 2000. Options : (A) (III), (I), (II), (IV) (B) (I), (II), (III), (IV) (C) (IV), (I), (III), (II) (D) (III), (II), (IV), (I)
›Reveal solutionSolution
The correct chronological order of the statements, tracing the history of Adivasi struggles and related developments, is (III), (I), (II), (IV).
Understanding the chronological order of historical events is crucial for grasping the evolution of social movements and their impact. When arranging these statements, we need to identify the time period each describes and then sequence them from the earliest to the most recent.
Let's break down each statement:
-
Statement (III): "The term 'Adivasi' was coined in the 1930s as part of the struggle against intrusion by the colonial government and outside settlers."
- This statement provides a specific date: the 1930s. It introduces the term 'Adivasi' and its origin in the context of colonial resistance. The passage itself begins by defining 'Adivasi' and stating its coining in the 1930s, making this a strong starting point for a narrative focused on the term and its associated struggles.
-
Statement (I): "The resource extraction in areas inhabited by tribes can be traced to the British Government."
- This refers to the colonial period, specifically the actions of the British Government. While the British presence and resource extraction began much earlier than the 1930s, this statement explains the historical root of the "intrusion by the colonial government" mentioned in statement (III). It provides the context for why the struggle leading to the coining of 'Adivasi' was necessary. Therefore, it logically follows the introduction of the term and its struggle, explaining the underlying cause.
-
Statement (II): "Since the 1990s, when economic liberalisation policies were officially adopted by the Indian Government, the process of resource extraction in Adivasi areas has become even more powerful."
- This statement clearly points to the post-independence era, specifically from the 1990s onwards. It describes a later phase where the issue of resource extraction, which began in the colonial period, intensified due to new economic policies. This places it significantly after the events of the 1930s and the colonial era.
-
Statement (IV): "The most significant achievement of Adivasi movements includes attainment of statehood for Jharkhand and Chhattisgarh in the year 2000."
- This statement gives a precise date: the year 2000. This is the most recent event among all the statements, representing a major outcome of the ongoing Adivasi movements.
Considering this analysis, the most coherent chronological and thematic order is as follows:
- (III) The term 'Adivasi' was coined in the 1930s as part of the struggle against intrusion by the colonial government and outside settlers. This sets the stage by introducing the key term and its origin in a specific historical period.
- (I) The resource extraction in areas inhabited by tribes can be traced to the British Government. This provides the historical background and a primary reason for the "intrusion" and "struggle" mentioned in the previous statement.
- (II) Since the 1990s, when economic liberalisation policies were officially adopted by the Indian Government, the process of resource extraction in Adivasi areas has become even more powerful. This moves the narrative forward to the post-independence era, showing the continuation and intensification of the resource extraction issue.
- (IV) The most significant achievement of Adivasi movements includes attainment of statehood for Jharkhand and Chhattisgarh in the year 2000. This concludes with a significant, more recent achievement of the movements, following the historical context and ongoing challenges.
✓Final answerThe correct order of the statements is (A) (III), (I), (II), (IV).
-
- CBSE 2025Set 62/X4YZW/41 markMCQQ.Assertion (A) : The old social movements functioned within the frame of political parties. Reason (R) : Old social movements were national. (A) Both Assertion (A) and Reason (R) are true and Reason (R) is the correct explanation of Assertion (A). (B) Both Assertion (A) and Reason (R) are true, but Reason (R) is not the correct explanation of Assertion (A). (C) Assertion (A) is true, but Reason (R) is false. (D) Assertion (A) is false, but Reason (R) is true.
›Reveal solutionSolution
Old social movements were indeed often linked to political parties and operated within national boundaries, but their national scope does not directly explain their functioning within party structures.
Social movements are collective actions by groups of people who come together to achieve a common goal, often involving social or political change. Historically, these movements can be broadly categorized into "old" and "new" social movements, each with distinct characteristics regarding their goals, methods, and relationship with the political system.
Assertion (A): The old social movements functioned within the frame of political parties.
This assertion is true. Old social movements, which largely emerged from the 19th century through the mid-20th century, were typically focused on issues of class, such as workers' rights, peasant struggles, or anti-colonial liberation. These movements often had a clear ideological basis and aimed to achieve systemic change by influencing or capturing state power. To do this, they frequently:
- Formed their own political parties: For example, many socialist and communist parties originated from workers' movements.
- Aligned with existing political parties: They would support parties that championed their cause or lobby them to adopt their agenda.
- Operated through party-affiliated organizations: Trade unions, for instance, were often closely linked to specific political parties. Their engagement with political parties was a strategic choice, as it provided a structured avenue to articulate demands, mobilize support, and pursue legislative or governmental change.
Reason (R): Old social movements were national.
This reason is also true. Old social movements primarily operated within the geographical and political boundaries of a nation-state. Their concerns were typically about issues affecting the population of a specific nation or achieving independence for a nation.
- National liberation movements: These movements, by definition, aimed to establish or free a nation-state from colonial rule.
- Class-based movements: Workers' and peasant movements, while sharing common struggles globally, typically focused on national labor laws, land reforms, and economic policies within their respective countries. Their organizational structures and demands were largely confined to the national context, seeking to influence or transform the state apparatus of a particular nation.
Relationship between Assertion (A) and Reason (R):
While both Assertion (A) and Reason (R) are true, Reason (R) is not the correct explanation for Assertion (A).
The fact that old social movements were national describes their geographical and political scope. It means their activities and goals were confined to a nation. However, this national scope does not explain why they functioned within the frame of political parties.
The primary reason old social movements aligned with political parties was their state-centric goals and their strategy for achieving power or influence. They sought to change laws, redistribute resources, or gain political independence, which are objectives typically pursued through the formal political system, often via political parties. Their national character simply defined the arena in which these political interactions took place. A movement could be national but choose to operate entirely outside the party system if its goals were non-political or if it adopted different strategies. The link to political parties is about the nature of their demands and methods, not merely their geographical reach.
ImportantThe national scope of old social movements defined the context of their operations, but their functioning within political parties was a strategic choice driven by their goals of influencing or capturing state power.
Therefore, both the assertion and the reason are individually true, but the reason does not provide a direct explanation for the assertion.
✓Final answerBoth Assertion (A) and Reason (R) are true, but Reason (R) is not the correct explanation of Assertion (A). The correct option is (B).
- CBSE 2025Set 62/X4YZW/41 markMCQQ.Which of the following statements related to Tribal Identity is not true ? (A) Assertions of tribal identity are on the rise. (B) This can be laid at the door of the emergence of a middle class within the tribal society. (C) Issues relating to matters of ethnic-cultural identity are becoming less important. (D) Issues relating to control over vital economic resources like land and specially forests, are on the rise.
›Reveal solutionSolution
The statement that issues of ethnic-cultural identity are becoming less important for tribal communities is false; in reality, such concerns are intensifying alongside economic struggles.
Social movements in India have long been shaped by the voices of tribal communities — Adivasis — who have historically faced displacement, exploitation, and cultural marginalisation. Over the past few decades, these communities have become more politically assertive, demanding recognition of their distinct identity and rights. This is not a passing trend; it reflects deep structural changes within tribal societies and their relationship with the larger Indian state and economy.
One key driver of this rising assertion is the emergence of a middle class within tribal society. As education and employment opportunities have expanded for some Adivasis, a new stratum has emerged that is better equipped to articulate grievances, organise movements, and engage with legal and political institutions. This middle class often becomes the backbone of identity-based mobilisation, linking economic grievances with cultural pride.
Now, look at the four statements in the question. Statement (A) — that assertions of tribal identity are on the rise — is clearly true, as seen in numerous movements across central and eastern India. Statement (B) — linking this rise to the emergence of a tribal middle class — is also accurate; this class has provided leadership and resources for identity politics. Statement (D) — that issues of control over land and forests are on the rise — is equally true, because land alienation and forest rights remain the most explosive material grievances for tribal communities.
NoteThe Forest Rights Act of 2006 is a direct outcome of this long struggle — it shows how economic and cultural demands are intertwined, not separate.
That leaves statement (C): "Issues relating to matters of ethnic-cultural identity are becoming less important." This is the false one. In fact, the opposite is happening. Tribal movements today increasingly emphasise cultural symbols — language, festivals, traditional governance, and distinct historical narratives — alongside economic demands. The two reinforce each other: losing a forest is not just an economic loss but a blow to a way of life, a spiritual geography, and a collective memory.
ImportantFor tribal communities, ethnic-cultural identity and economic control over resources are two sides of the same coin — one cannot be separated from the other, and neither is fading in importance.
The closest distractor is statement (D), which might seem extreme — but it is actually true. Land and forest conflicts have intensified, not diminished, as mining, dams, and industrial projects encroach on tribal territories. The correct answer is unmistakably (C), because it directly contradicts the observable reality of rising cultural assertion among Adivasis.
✓Final answerIn short, the false statement is (C): ethnic-cultural identity issues are not becoming less important — they are, in fact, growing in significance alongside economic struggles, making this the incorrect option.
- CBSE 2024Set 62/RQPS/41 markMCQQ.Which of the following is/are true for New Movements ? I. They are global in nature. II. They are organised along class lines alone. III. Identity politics, cultural anxieties and aspirations are essential elements for these movements. IV. They are not within the framework of political parties. (A) Only I (B) I and II (C) I, III and IV (D) II and III
›Reveal solutionSolution
New Movements are global, focus on identity and cultural issues beyond class, and operate largely outside traditional political party structures.
Social movements are collective actions by groups of people who share a common purpose and work to bring about or resist social change. Historically, many significant movements, particularly in the 19th and early 20th centuries, were often rooted in economic grievances and class struggle, such as labor movements advocating for workers' rights. However, from the mid-20th century onwards, a different kind of social movement began to emerge, often termed "New Movements." These movements represent a significant shift in focus, organization, and goals compared to their predecessors.
These New Movements often transcend purely economic concerns, delving into broader societal issues that affect quality of life, identity, and cultural values. They are characterized by a diverse range of participants, often cutting across traditional social divisions, and frequently employ innovative strategies to achieve their aims. Understanding their core characteristics helps distinguish them from earlier forms of collective action.
Let us examine the given statements in light of these characteristics:
-
I. They are global in nature.
Many New Movements indeed have a global reach and address issues that are not confined by national borders. Environmental movements, for instance, tackle climate change and pollution, which are global phenomena. Human rights movements advocate for universal rights, and women's rights movements often share common goals across different countries. The interconnectedness of the modern world, facilitated by communication technologies, allows these movements to mobilize and coordinate internationally, sharing ideas and strategies.
ImportantThe global interconnectedness of issues like climate change, human rights, and gender equality is a defining feature that allows New Movements to operate on an international scale.
-
II. They are organised along class lines alone.
This statement is incorrect. A key distinction of New Movements from older, more traditional movements (like early socialist or labor movements) is that they are not organized along class lines alone. While class can still be a factor in some contexts, New Movements often draw participants from various social classes and focus on issues that cut across class divisions. For example, environmental concerns affect people regardless of their economic status, and identity-based movements unite people based on shared gender, ethnicity, or sexual orientation, rather than solely economic class.
Watch outDo not confuse New Movements with traditional class-based movements. While class can intersect with other identities, New Movements are fundamentally broader in their social base and concerns.
-
III. Identity politics, cultural anxieties and aspirations are essential elements for these movements.
This statement is true and highlights a core aspect of New Movements. Unlike movements primarily focused on economic redistribution, New Movements often center on issues of identity, recognition, and cultural values. This includes movements advocating for the rights of specific identity groups (e.g., LGBTQ+ rights, indigenous rights, feminist movements), addressing cultural anxieties about globalization or loss of tradition, and pursuing aspirations for a more inclusive, just, or sustainable society. These movements seek to redefine social norms, challenge existing power structures, and gain recognition for marginalized identities and cultures.
-
IV. They are not within the framework of political parties.
This statement is largely true. New Movements typically operate outside the formal structures of established political parties. They often emerge from grassroots initiatives, non-governmental organizations (NGOs), or informal networks. While they may seek to influence political parties, lobby governments, or even inspire new political formations, their primary mode of operation is independent. They often use direct action, public awareness campaigns, and advocacy to pressure political systems from the outside, rather than working through the hierarchical and often compromise-driven processes of party politics. This independence allows them greater flexibility and often a more radical stance than political parties might adopt.
Based on this analysis, statements I, III, and IV are true, while statement II is false.
✓Final answerIn short, New Movements are characterized by their global scope, focus on identity and cultural issues, and their operation largely independent of traditional political party frameworks. Therefore, statements I, III, and IV are true.
-
🎓Unlock everything free for 14 days
- ✓Full step-by-step solutions
- ✓Concept-first explanations
- ✓Methods, shortcuts & mistakes
- ✓PYQ mapping + timed mock tests
Full access for 14 days. No credit card required.