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Conceptual Questions · Q5

Q.Describe the main features of the Chipko movement.

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The Chipko movement was a non-violent, grassroots environmental protest in the Himalayan region of India, where villagers—especially women—hugged trees to prevent them from being cut down by commercial loggers.

The Chipko movement emerged in the 1970s in the Garhwal and Kumaon hills of Uttarakhand (then part of Uttar Pradesh). It was not a sudden event but grew out of a long history of local resistance against the colonial and post-colonial state's forest policies, which prioritised commercial exploitation over the needs of forest-dependent communities. The word "chipko" means "to embrace" or "to cling to," and the movement's most iconic image is that of villagers wrapping their arms around tree trunks to block axes.

At its core, the Chipko movement was about the right of local communities to control and benefit from the forests that sustained their lives. The forests provided fuel, fodder, food, water, and soil stability. When the Forest Department auctioned large tracts of forest to outside contractors for timber, sports goods, and other industries, the local people faced landslides, floods, and scarcity of basic resources. The movement was therefore both an ecological protest and a livelihood struggle.

One of the most striking features of Chipko was the active and often leading role of women. Women like Gaura Devi, Dhoom Singh Negi, and Bachni Devi became symbols of resistance. In many villages, it was the women who faced the loggers directly, because they were the ones who bore the brunt of deforestation—walking longer distances for firewood and water, and watching their fields and homes get destroyed by erosion. The movement thus also became a powerful statement about women's environmental knowledge and their determination to protect their families and communities.

The methods of the Chipko movement were entirely non-violent. Protesters used Gandhian tactics of civil disobedience: they stood in front of trees, sang songs, held demonstrations, and refused to move even when threatened by armed guards. The act of hugging a tree was a deliberate, symbolic gesture of love and protection, not aggression. This non-violent approach won the movement widespread sympathy across India and the world.

Another important feature was its decentralised, village-based organisation. There was no single leader or headquarters. Different villages took action at different times, often inspired by local activists like Chandi Prasad Bhatt and Sunderlal Bahuguna. Bahuguna, in particular, undertook long foot marches across the Himalayas to spread the message, and his 1980 fast unto death forced the government to impose a 15-year ban on commercial felling in the region. The movement was thus a network of local struggles, not a top-down campaign. …

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