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Q.The sadness being referred to (line 9) is due to: (A) failure to understand ourselves. (B) failure to understand others. (C) loss of peers in life. (D) inability to achieve what we desire. (Keeping Quiet)

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The sadness in Pablo Neruda’s poem “Keeping Quiet” arises from our inability to understand ourselves — the introspection we avoid leads to a quiet, unexamined grief. The correct answer is (A).

The Concept: Why “Sadness” in the Poem?

In “Keeping Quiet,” Neruda urges us to pause, to stop the frantic rush of activity and speech. The sadness he refers to is not about personal loss or failure in the usual sense. It’s a deeper, existential melancholy — the result of never truly knowing who we are beneath our roles, ambitions, and constant doing. The poet believes that if we remain still and silent, we might finally confront this inner void and heal it.

The key line (line 9 in the poem) reads: “and then never move again / and be still and sit still / and keep quiet.” The sadness is the unspoken grief of a life lived without self-awareness.

Step-by-Step Reasoning

  1. Identify the context of “sadness” in the poem.

    The poem’s central theme is the need for introspection and silence. Neruda says: “If we were not so single-minded / about keeping our lives moving, / and for once could do nothing, / perhaps a huge silence / might interrupt this sadness.” The sadness is directly linked to our inability to pause and reflect.

  2. Analyze each option against the poem’s message.

    • (A) failure to understand ourselves — This aligns perfectly. Neruda implies that our constant activity prevents self-knowledge. The sadness is the result of this neglect.
    • (B) failure to understand others — While the poem does mention “brothers” and “fishermen,” the sadness is not about misunderstanding others; it’s about the inner void.
    • (C) loss of peers in life — The poem mentions “those who prepare green wars” and “those who die,” but the sadness is not about personal loss; it’s about collective human disconnection from the self. …

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