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Q.How can the message in the excerpt, about silence and stillness be applied to promote peace in today's world ? (Keeping Quiet)

CBSECBSE Class XII Board 2026Subjective· 1mImportance★★★★★
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Neruda's call for collective silence and stillness offers a pathway to peace by interrupting the cycles of violence, environmental destruction, and alienation that stem from our relentless, unreflective activity.

The poem "Keeping Quiet" rests on a deceptively simple proposition: what if, for just twelve seconds, we all stopped? Counted to twelve, kept our arms still, spoke no language. Pablo Neruda was writing in the shadow of the Cold War, nuclear brinkmanship, and accelerating industrialization—a world not unlike our own, where the machinery of conflict and consumption never pauses. His insight was that our ceaseless doing, our refusal to stop and reflect, feeds the very violence and destruction we claim to oppose.

Neruda identifies three interlocking crises that silence might address. First, the violence of war and aggression. He imagines "wars with gas, wars with fire" ceasing, the man preparing "green wars, wars with gas, wars with fire" suddenly standing still, realizing the futility of "victories with no survivors." In today's context—marked by regional conflicts, terrorism, cyber warfare, and the ever-present threat of nuclear escalation—this stillness becomes a radical act. It creates a gap, a breath, between provocation and retaliation. Modern conflict resolution increasingly recognizes the need for "cooling-off periods," for pauses that allow empathy and dialogue to emerge. Neruda's twelve seconds is a metaphor for that essential interruption.

Second, the violence we inflict on the Earth. The fisherman who "would not harm whales," the man gathering salt who "would look at his hurt hands"—these images speak to our exploitation of nature and ourselves. Today's climate emergency, mass extinction, and resource depletion are the fruits of unexamined activity, of economies that equate growth with speed and extraction. Stillness invites us to see the consequences of our actions, to notice the "hurt hands," the poisoned rivers, the warming atmosphere. Environmental movements increasingly emphasize mindfulness, the practice of paying attention, as a prerequisite for sustainable living.

Third, the violence of alienation—from ourselves, from each other, from life itself. Neruda warns against confusing stillness with death; he wants "life" but without the "rush" that keeps us "threatening ourselves with death." Modern life, with its digital acceleration, its cult of productivity, its epidemic of burnout and loneliness, embodies this threat. We are so busy performing our lives that we forget to live them. The silence Neruda proposes is not emptiness but presence—a chance to "feel a sudden strangeness," to recognize our common humanity beneath the noise of ideology and identity.

Note

Neruda explicitly distinguishes his stillness from "total inactivity" or death. He invokes the Earth itself, which "seems dead" in winter yet "later proves to be alive," as a model. Stillness is not passivity but a necessary pause before wiser, more deliberate action.

How might this apply practically? Consider these dimensions:

  • In conflict zones and diplomacy: Building in mandatory reflection periods before military or political escalation, creating spaces for adversaries to see each other as human rather than abstract enemies.
  • In environmental policy: Instituting "pause protocols" before major industrial or development projects, requiring genuine assessment rather than rubber-stamping; promoting Sabbath economics, the idea that rest and regeneration are not luxuries but necessities.
  • In education and media: Teaching contemplative practices alongside critical thinking, creating curricula that value depth over coverage; resisting the attention economy that profits from our distraction and outrage. …

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