Q.Distinguish between the cognitive and normative aspects of culture, giving an example of each.
The cognitive and normative aspects of culture are both non-material dimensions, which is part of why they can be confused with each other, but they refer to genuinely different things. The cognitive aspect concerns how a group processes and makes sense of what it perceives -- it is about interpreting information and signals correctly, not about how one is expected to behave. Recognising your own phone's particular ringtone instantly, even amid several similar-sounding phones, is a cognitive act: it depends on a shared, learned way of processing an everyday sound as meaningful and 'yours'. Similarly, instantly reading a political cartoon and understanding its joke depends on shared cognitive background knowledge that an outsider to that culture or that historical moment might simply miss.
The normative aspect, by contrast, concerns the rules of conduct that guide how people are expected to behave in a given situation. Not opening someone else's private letters is a normative expectation: it is not about correctly interpreting a signal, but about following a rule of acceptable behaviour that carries an informal or formal sanction if broken. Performing particular rituals when someone in the family dies is another normative example -- a set of expected actions a community follows, again distinct from any act of interpretation or meaning-making.
The simplest way to keep the two apart is to ask what kind of mistake would occur if the shared cultural knowledge broke down: failing to recognise a culturally loaded cue or signal -- missing the point of a gesture, a joke, or a familiar sound -- is a cognitive failure, while failing to follow an expected rule of conduct -- opening someone else's mail, skipping an expected ritual -- is a normative one.
The cognitive aspect of culture is about interpreting and making sense of information (e.g. instantly recognising your own phone's ringtone), while the normative aspect is about rules of conduct that guide behaviour (e.g. the expectation of not opening someone else's private letters). One concerns meaning-making, the other concerns expected behaviour.
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