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Q.Read the following excerpt carefully and answer the questions that follow : Prabhavati Gupta and the village of Danguna This is what Prabhavati Gupta states in her inscription : Prabhavati Gupta ... commands the gramakutumbinas (householders/peasants living in the village), Brahmanas and others living in the village of Danguna ... ‘‘Be it known to you that on the twelfth (lunar day) of the bright (fortnight) of Karttika, we have, in order to increase our religious merit donated this village with the pouring out of water, to the Acharya (teacher) Chanalasvamin ... You should obey all (his) commands ... We confer on (him) the following exemptions typical of an agrahara ... (this village is) not to be entered by soldiers and policeman; (it is) exempt from (the obligation to provide) grass, (animal) hides as seats, and charcoal (to touring royal officers); exempt from (the royal prerogative of) purchasing fermenting liquors and digging (salt); exempt from (the right to) mines and khadira trees; exempt from (the obligation to supply) flowers and milk; (it is donated) together with (the right to) hidden treasures and deposits (and) together with major and minor taxes ...’’ This charter has been written in the thirteenth (regnal) year. (It has been) engraved by Chakradasa. (13.1) How did Prabhavati Gupta show her authority through the inscription ?

(2) (13.2) How did the inscription give us an idea about the rural population ?
(2) (13.3) Examine the importance of the charter issued by Prabhavati Gupta. (3)
CBSECBSE Class XII Board 2019Subjective· 7mImportance★★★★★
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Prabhavati Gupta’s inscription is a royal charter that reveals how Gupta queens exercised political authority, how rural society was structured, and how land grants shaped the economy and administration of the time.

The inscription of Prabhavati Gupta is a remarkable document from the Gupta period. It is not merely a record of a donation — it is a statement of power. Prabhavati Gupta was the daughter of Chandragupta II and the queen of the Vakataka king Rudrasena II. After her husband’s death, she ruled as regent for her young sons. This inscription, issued from her own authority, shows that she commanded the people of the village of Danguna as a sovereign ruler would. The very act of “commanding” the householders, Brahmanas, and others living there is a direct assertion of her political and legal authority. She does not ask or request — she commands. The charter is dated to her regnal year, just as a king would date his own edicts. This tells us that in the Gupta world, royal women could wield real power when circumstances demanded it.

Note

The phrase “pouring out of water” in the inscription is a ritual act symbolising the transfer of ownership — a common legal form in ancient Indian land grants.

The inscription also gives us a vivid picture of the rural population. The people living in the village are referred to as gramakutumbinas — a term that means householders or peasants who were settled cultivators. Alongside them are Brahmanas, who were often priests or teachers. This tells us that a typical Gupta village was not a uniform mass of people; it had a social hierarchy. The fact that the king (or queen) addresses them directly shows that the state recognised these groups as the primary stakeholders in village life. The peasants were expected to obey the new donee, the Acharya Chanalasvamin, which means that their daily lives — what they grew, what they paid, whom they served — could change overnight with a royal decree.

Important

The inscription lists “major and minor taxes” as being transferred to the donee. This means the state gave up its right to collect revenue from that village — a huge shift in economic control. …

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