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Q.(a) Imagine you are a research scholar studying Harappan seals displayed in the National Museum. Explain any three aspects about the role of Harappan seals in trade and administration.

(OR)
(b) Imagine you are visiting the National Museum and see the replica of the 'Priest-King' stone statue from Mohenjodaro. Which three conclusions would you make about Harappa from this artefact ? Explain.
CBSECBSE Class XII Board 2026Subjective· 3mImportance★★★★★
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Part (a): Harappan seals marked ownership of traded goods, served a standardised administrative/authority system, and prove long-distance trade with Mesopotamia.

Part (b): The Priest-King statue shows skilled stone sculpture, knowledge of decorated textiles/ornaments, and a likely elite/ritual figure — the "priest-king" title being an unproven scholarly guess.

Both parts ask you to reconstruct Harappan society from a single class of artefact seen in a museum — exactly how archaeologists work.

Part (a)

Standing before a case of tiny steatite seals, a research scholar can draw three points about trade and administration.

First, they organised trade. Most seals carry an animal motif (commonly the "unicorn", also bull, elephant, rhinoceros) and a line of undeciphered script. When goods were packed, the seal was stamped into clay fastened to the bundle; the resulting sealing told the receiver who had sent it and showed the package had not been opened. This is a merchant's identity/ownership mark.

Second, they reflect administrative control. The remarkable uniformity of size, shape and material across sites like Mohenjodaro, Harappa and Lothal implies a regulated craft and an organised authority overseeing exchange and storage. Seals functioned as the visible tokens of accountability in a civilisation that left no palaces or royal tombs. …

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