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Q.Give two examples of caste based movements.

CBSECBSE Class XII Board 2019Subjective· 2mImportance★★★★★
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Caste-based movements emerged to challenge social discrimination and assert dignity; prominent examples include the Self-Respect Movement in Tamil Nadu and the Dalit Panthers in Maharashtra.

Caste has been one of the most enduring fault lines in Indian society, shaping access to resources, dignity, and power for centuries. When modern ideas of equality and rights began circulating in colonial India, communities subjected to caste oppression started organizing themselves—not just to protest individual acts of discrimination, but to dismantle the entire hierarchical system. These caste-based movements combined social reform with political assertion, demanding both cultural respect and material justice.

The Self-Respect Movement

In the 1920s, E.V. Ramasamy, popularly known as Periyar, launched the Self-Respect Movement in the Madras Presidency, particularly among Tamil-speaking regions. The movement arose from a deep frustration with Brahminical dominance in social and religious life. Periyar argued that caste hierarchy was sustained by religious texts and rituals that declared certain communities superior by birth, and he rejected the idea that liberation could come through reform within Hinduism.

The Self-Respect Movement took radical positions for its time:

  • It encouraged inter-caste marriages and self-respect marriages conducted without Brahmin priests
  • It attacked the authority of religious scriptures that justified caste inequality
  • It championed rationalism and questioned superstitions and rituals that reinforced social hierarchy
  • It mobilized non-Brahmin communities to claim political power and educational opportunities

Periyar's movement was not merely anti-caste; it was anti-religion in its insistence that true equality required breaking free from religious sanction of hierarchy. The movement eventually fed into Dravidian political parties that reshaped Tamil Nadu's social and political landscape, bringing non-Brahmin communities into positions of power and implementing reservations in education and employment.

The Dalit Panthers

Four decades later, in 1972, a group of young Dalit writers and activists in Mumbai founded the Dalit Panthers, inspired by the Black Panther movement in the United States. The organization emerged in a context where despite constitutional guarantees and Ambedkar's legacy, Dalits continued to face violence, economic exploitation, and social humiliation. The Dalit Panthers represented a new, militant assertion—impatient with gradualism and unafraid of confrontation.

The movement's character was shaped by several features:

  • It drew heavily on Ambedkarite thought but added a sharper, more confrontational edge
  • It used literature, especially poetry and autobiography, as a weapon to articulate Dalit experience and anger
  • It built solidarity across different Dalit sub-castes, attempting to forge a unified political identity
  • It connected caste oppression with class exploitation, seeing landless laborers and urban slum dwellers as part of the same struggle …

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