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Q.Which of the following statements related to Tribal Identity is not true ? (A) Assertions of tribal identity are on the rise. (B) This can be laid at the door of the emergence of a middle class within the tribal society. (C) Issues relating to matters of ethnic-cultural identity are becoming less important. (D) Issues relating to control over vital economic resources like land and specially forests, are on the rise.

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The statement that issues of ethnic-cultural identity are becoming less important for tribal communities is false; in reality, such concerns are intensifying alongside economic struggles.

Social movements in India have long been shaped by the voices of tribal communities — Adivasis — who have historically faced displacement, exploitation, and cultural marginalisation. Over the past few decades, these communities have become more politically assertive, demanding recognition of their distinct identity and rights. This is not a passing trend; it reflects deep structural changes within tribal societies and their relationship with the larger Indian state and economy.

One key driver of this rising assertion is the emergence of a middle class within tribal society. As education and employment opportunities have expanded for some Adivasis, a new stratum has emerged that is better equipped to articulate grievances, organise movements, and engage with legal and political institutions. This middle class often becomes the backbone of identity-based mobilisation, linking economic grievances with cultural pride.

Now, look at the four statements in the question. Statement (A) — that assertions of tribal identity are on the rise — is clearly true, as seen in numerous movements across central and eastern India. Statement (B) — linking this rise to the emergence of a tribal middle class — is also accurate; this class has provided leadership and resources for identity politics. Statement (D) — that issues of control over land and forests are on the rise — is equally true, because land alienation and forest rights remain the most explosive material grievances for tribal communities.

Note

The Forest Rights Act of 2006 is a direct outcome of this long struggle — it shows how economic and cultural demands are intertwined, not separate. …

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