Q.Read the following source carefully and answer the questions that follow : Prabhavati Gupta and the village of Danguna This is what Prabhavati Gupta states in her inscription : Prabhavati Gupta ... commands the gramakutumbinas (householders/peasants living in the village), Brahmanas and others living in the village of Danguna ... "Be it known to you that on the twelfth (lunar day) of the bright (fortnight) of Karttika, we have, in order to increase our religious merit donated this village with the pouring out of water, to the Acharya (teacher) Chanalasvamin ... You should obey all (his) commands ... We confer on (him) the following exemptions typical of an agrahara ... (this village is) not to be entered by soldiers and policemen; (it is) exempt from (the obligation to provide) grass, (animal) hides as seats, and charcoal (to touring royal officers); exempt from (the royal prerogative of) purchasing fermenting liquors and digging (salt); exempt from (the right to) mines and khadira trees; exempt from (the obligation to supply) flowers and milk; (it is donated) together with (the right to) hidden treasures and deposits (and) together with major and minor taxes ..." This charter has been written in the thirteenth (regnal) year. (It has been) engraved by Chakradasa. (28.1) How did Queen Prabhavati Gupta try to earn religious merit ?
You're viewing a preview — the full solution, concept, methods & PYQ mapping are locked.
Start your 14-day free trial to unlock the full solution →Prabhavati Gupta donated the village of Danguna to a Brahman teacher as an agrahara grant, exempting it from taxes and royal interference to earn religious merit — a practice that reveals how Gupta rulers used land grants to support religious institutions while simultaneously reducing direct state control over rural populations.
The inscription of Prabhavati Gupta, issued in her thirteenth regnal year, offers a vivid window into the administrative and religious culture of the Gupta period. Prabhavati Gupta was the daughter of Chandragupta II and the queen of the Vakataka king Rudrasena II. After her husband's early death, she ruled as regent for her minor sons, and her inscriptions carry the weight of royal authority. This particular charter records her gift of the village of Danguna to Acharya Chanalasvamin, a religious teacher, and it is one of the clearest examples we have of how land grants functioned in early medieval India.
28.1 How did Queen Prabhavati Gupta try to earn religious merit?
Prabhavati Gupta explicitly states in the inscription that she donated the village of Danguna "in order to increase our religious merit." The act of giving land to a Brahman teacher or religious institution was considered one of the highest forms of dana (religious gift-giving) in Hindu tradition. By transferring not just the land but also the revenue rights and administrative control over the village to Acharya Chanalasvamin, she believed she was accumulating spiritual merit that would benefit her in this life and the next.
The ritual of donation was formalized through the symbolic act of "pouring out of water" (udaka-purva), a ceremonial gesture that made the transfer legally and religiously binding. This was not merely a political or economic transaction; it was a deeply religious act meant to secure divine favor and demonstrate the queen's piety and adherence to dharma.
The practice of donating land to Brahmans and religious institutions became increasingly common during the Gupta period and continued into the early medieval era. It was believed that such gifts ensured prosperity, long life, and a favorable rebirth.
28.2 Explain the unusual aspect of the Land Grant.
The most striking and unusual feature of this land grant is the extensive list of exemptions that Prabhavati Gupta conferred upon the village. When she donated Danguna as an agrahara (a tax-free village granted to Brahmans), she did not simply hand over the land — she stripped away nearly all forms of state interference and extraction.
The inscription lists a remarkable array of exemptions:
- No entry by soldiers and policemen — the coercive arm of the state was barred from the village.
- Exempt from supplying grass, hides, and charcoal — obligations that villages typically owed to touring royal officers.
- Exempt from the royal monopoly on fermenting liquors and salt-digging — lucrative state prerogatives.
- Exempt from claims on mines and khadira trees — valuable natural resources.
- Exempt from supplying flowers and milk — routine demands made on villages.
- Granted rights over hidden treasures, deposits, and all major and minor taxes.
What makes this unusual is the totality of the withdrawal of state power. The village was effectively removed from the regular administrative and fiscal structure of the kingdom. The recipient, Acharya Chanalasvamin, now held the authority that the state once exercised — he could collect taxes, control resources, and command obedience from the villagers. The householders (gramakutumbinas) and Brahmans of Danguna were instructed to "obey all his commands," transferring their allegiance from the crown to the religious teacher.
This type of grant represents a significant decentralization of royal authority. The state was, in effect, creating autonomous pockets of power controlled by religious elites, which would have long-term implications for the structure of Indian polity in the post-Gupta period.
28.3 What does this inscription tell us about the relationship between the state and the ordinary people?
The inscription reveals a highly extractive and interventionist relationship between the Gupta state and the village population under normal circumstances. The very fact that so many exemptions had to be listed tells us what the state usually demanded from villages.
Ordinary villagers were subject to:
- Military and police presence — soldiers and policemen could enter villages at will, likely for purposes of law enforcement, conscription, or simply asserting state authority. …
Unlock everything free for 14 days
- Full step-by-step solutions
- Concept-first explanations
- Methods, shortcuts & mistakes
- PYQ mapping + timed mock tests
Full access for 14 days. No credit card required.