Q.(a). Social movements also develop distinct modes of protest. Write the names of any two distinct modes of protest.
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Social Movements: From Everyday Grievance to Collective Action
Think about the last time you felt something was unfair — a rule in college that made no sense, a price hike in the canteen, or a policy that hurt people you know. You might have complained to a friend, maybe even written a post about it. But what happens when that feeling is shared by hundreds, thousands, or millions of people? And what happens when they decide to do something about it together, not just online, but in sustained, organised ways?
That is the seed of a social movement.
What Exactly Is a Social Movement?
A social movement is a sustained, collective effort by a large number of people to bring about — or resist — change in society. It is not a one-time protest or a single event. It is an ongoing campaign that uses a variety of methods — protests, petitions, boycotts, strikes, legal battles, awareness drives — to pressure those in power.
The key ingredients are:
- Collective action — people acting together, not as isolated individuals
- Shared grievance or goal — a common sense of injustice or a vision for change
- Sustained effort — it lasts weeks, months, or years, not just a day
- Some degree of organisation — even if loose, there is coordination
- Challenge to existing power structures — movements target the state, corporations, or dominant social norms
A social movement is different from a political party (which seeks to capture state power through elections) or a pressure group (which lobbies quietly behind the scenes). Movements often operate outside formal institutions and rely on mass participation.
Why Do Social Movements Matter?
In a democracy, we usually think change happens through elections and laws. But social movements fill a gap that elections cannot. They raise issues that mainstream parties ignore, give voice to marginalised groups, and force society to confront uncomfortable truths.
Consider this: women's right to vote, the abolition of child labour, environmental protection laws, and marriage equality — none of these came from politicians waking up one morning with a bright idea. They came from years of struggle by movements that made the status quo unbearable.
Movements serve as society's conscience and its alarm system.
Types of Social Movements
Sociologists classify movements in different ways, but a useful starting point is what they aim to change:
- Reformist movements — seek gradual change within existing systems. Example: movements for better wages, cleaner rivers, or stricter traffic laws.
- Radical movements — demand fundamental transformation of the system itself. Example: movements for abolishing private property or overthrowing a dictatorship.
- Reactionary movements — resist change and try to preserve or restore an older order. Example: movements against land reforms or against changes in family laws.
- Expressive movements — focus on changing individual behaviour or identity rather than state policy. Example: the self-respect movement or spiritual movements.
A single movement can contain all these tendencies at different times. The Indian freedom struggle, for instance, had reformist elements (seeking self-rule within the British Empire), radical elements (demanding complete independence), and expressive elements (reviving cultural pride).
How Do Social Movements Work?
Movements do not appear out of nowhere. They typically go through stages:
- Emergence — a grievance is felt but not yet articulated as a public issue. People grumble privately.
- Coalescence — leaders emerge, the grievance is framed as a demand, and initial organisation begins.
- Bureaucratisation — the movement develops formal structures, paid staff, and sustained campaigns. …
Part (a): Two distinct modes of protest used by social movements are the dharna (sit-in) and the gherao (encirclement of officials).
Part (b): The two classical peasant movements at Independence were the Tebhaga movement in Bengal and the Telangana movement in Hyderabad.
Every social movement, besides having leaders, ideology and organisation, evolves its own repertoire of protest - the characteristic ways in which it makes its presence and demands felt. Two clearly distinct modes are:
- Dharna: a sit-in in which protesters occupy a place peacefully and refuse to move until their grievance is addressed, using moral pressure and public visibility.
- Gherao: a tactic in which workers or agitators surround and physically encircle officials or managers, blocking their movement until they agree to negotiate.
Movements also use bandhs, hartals, rasta roko, candle-light marches and hunger strikes, but dharna and gherao are among the most characteristic Indian forms.
Part (a): Two distinct modes of protest used by social movements are the dharna (sit-in) and the gherao (encirclement of officials).
Part (b): The two classical peasant movements at Independence were the Tebhaga movement in Bengal and the Telangana movement in Hyderabad.
Around 1947, peasant unrest reached a scale that shook the old agrarian order. Two movements are regarded as the most classical cases:
- The Tebhaga movement (Bengal, 1946-47): Led by the Bengal Provincial Kisan Sabha, sharecroppers (bargadars) demanded tebhaga - three shares, i.e. two-thirds of the crop for the tiller instead of the customary half - leaving only one-third for the landlord. It mobilised Hindu and Muslim peasants together and forced the government to consider bargadar legislation. …
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