Q.Analyse, with illustrations, why bhakti and sufi thinkers adopted a variety of languages in which to express their opinions.
You're viewing a preview — the full solution, concept, methods & PYQ mapping are locked.
Start your 14-day free trial to unlock the full solution →Bhakti and Sufi thinkers used multiple languages to make their spiritual ideas accessible to ordinary people, breaking the monopoly of Sanskrit and Persian as elite languages, and to connect with diverse regional audiences across the Indian subcontinent.
The story of bhakti and Sufi movements in medieval India is not just one of devotion and mysticism—it is also a story of language breaking free from the clutches of the elite. For centuries, Sanskrit was the language of Hindu ritual and philosophy, while Persian served as the court language of the Delhi Sultanate and later Mughal empires. Both were inaccessible to the vast majority of people who spoke regional languages like Hindi, Marathi, Bengali, Tamil, Kannada, and others. Bhakti and Sufi thinkers deliberately chose to speak and write in these local tongues, and this choice was revolutionary.
Why did they do this? The core reason lies in the very nature of bhakti and Sufism. Both traditions emphasized a direct, personal connection with the divine—a connection that did not require a priest, a mullah, or a complex ritual. If God could be reached through simple love and devotion, then the language of that devotion had to be simple too. A Tamil Alvar poet singing in Tamil, or a Marathi Varkari saint composing in Marathi, was not just translating ideas—they were asserting that the divine spoke the language of the common person. The NCERT textbook highlights how the Alvars and Nayanars of South India, for instance, composed their passionate hymns in Tamil, not Sanskrit, precisely because they wanted their message to reach every villager, farmer, and artisan.
The word "bhakti" itself comes from the Sanskrit root bhaj, meaning "to share" or "to participate." By using regional languages, these thinkers were literally sharing their experience of the divine with everyone, not just the learned.
For Sufi thinkers, the situation was similar but had an additional layer. Many Sufi saints, especially those of the Chishti order in the Indian subcontinent, interacted with a population that was largely Hindu and spoke various regional languages. To communicate their message of love, unity, and the oneness of God, they often used the local language of the region. The most famous example is the use of Hindavi (an early form of Hindi/Urdu) by saints like Nizamuddin Auliya and his disciple Amir Khusrau. Khusrau’s poetry, filled with Persian, Arabic, and Hindavi words, is a living example of this linguistic fusion. The NCERT notes that Sufi masters often composed poems and songs in the local dialect to make their teachings memorable and easy to sing during their sama (musical gatherings).
Another powerful reason was the desire to challenge established religious hierarchies. Sanskrit was controlled by Brahmin priests, and Persian was the language of the court and the Muslim elite. By rejecting these languages, bhakti and Sufi thinkers were implicitly rejecting the authority of those who controlled them. They were saying that spiritual truth did not belong to a particular class or caste. The Bhakti saint Kabir, for example, used a rough, direct, and often shocking form of Hindi that was full of everyday imagery—pots, clay, thread, and looms. He did this deliberately to mock the pretensions of both pandits and mullahs. Similarly, the Sufi poet Bulleh Shah used Punjabi to express his ecstatic love for the divine, a language that the common farmer could understand and feel.
The choice of language was not just about communication; it was a political and social statement. By using regional languages, these thinkers democratized spiritual knowledge and created a shared cultural space that cut across religious boundaries. …
Unlock everything free for 14 days
- Full step-by-step solutions
- Concept-first explanations
- Methods, shortcuts & mistakes
- PYQ mapping + timed mock tests
Full access for 14 days. No credit card required.