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Question 18 of 23

Q.(a) "Historians have studied many rules and varied practices of familial ties during the Mahabharata period." Explain the statement with examples.

(OR)
(b) "There are various elements on which historians have analysed Mahabharata and called it a dynamic text." Explain the statement with examples.
CBSECBSE Class XII Board 2024Subjective· 8mImportance★★★★★
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Part (a): The Mahabharata reveals both the ideal rules of kinship (patriliny, kanyadana, exogamy/endogamy) and varied real practices that broke them (Draupadi's polyandry, niyoga) — so historians study family norms as prescribed AND as practised.

Part (b): It is a "dynamic text" because it was composed over ~1,000 years, grew from ~10,000 to ~100,000 verses through many oral and written hands, absorbed additions like the Bhagavadgita, and survives in many regional recensions.

Rules and varied practices of familial ties

The Mahabharata is a central source for historians studying kinship in early India, because it both states ideal rules and records practices that contradict them.

  • Patriliny. The dominant ideal was patriliny — descent and, crucially, succession traced through the male line. The entire conflict of the epic is a struggle between cousins (Kauravas and Pandavas) over the patrilineal inheritance of the Kuru throne, which shows how central male-line succession was to elite families.
  • Marriage rules. The texts treat kanyadana, the gift of the daughter in marriage, as an important religious duty of the father. Marriage was governed by rules of exogamy (marrying outside one's kin group or gotra) and endogamy (marrying within a wider unit such as the same caste).
  • Varied practices. Actual practice, as the epic records it, was more diverse. Draupadi's marriage to the five Pandava brothers is a striking instance of polyandry. The custom of niyoga (a form of levirate, in which a widow or a woman whose husband could not father children bore children by a designated kinsman) explains the birth of several important characters. Different forms of marriage are also listed and ranked.
Important

Historians treat the "rules" as prescriptive ideals set out by Brahmanas, while the "varied practices" show that real social life did not always follow those ideals. Reading the two together is what makes kinship history possible.

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