History · Ch 2 — Kings, Farmers and Towns — Early States and Economies
Chiefs and kings in the south
Chiefs and kings in the south
The kingdoms that emerged in the Deccan and further south during this period were notably stable and prosperous. Among these were the chiefdoms of the Cholas, Cheras, and Pandyas in a region called Tamilakam. Tamilakam was the name of the ancient Tamil country, and it covered not just present-day Tamil Nadu but also parts of modern Andhra Pradesh and Kerala.
To understand these early states, it is essential to grasp what a chief is, as distinct from a king. A chief is a powerful man whose position may or may not be hereditary. His authority rests on support from his kinfolk. His functions typically include performing special rituals, leading in warfare, and settling disputes. Unlike kings, who usually collect taxes, a chief receives gifts from his subordinates. He often redistributes these gifts among his supporters. Chiefdoms generally lack regular armies and a bureaucracy of officials.
Our knowledge of these southern states comes from a variety of sources. The early Tamil Sangam texts, for instance, contain poems that describe chiefs and the ways they acquired and distributed resources.
Many chiefs and kings derived significant revenues from long-distance trade. This was true of the Satavahanas, who ruled over parts of western and central India from roughly the second century BCE to the second century CE, and also of the Shakas. The Shakas were a people of Central Asian origin who established kingdoms in the north-western and western parts of the subcontinent. The social origins of these rulers were often obscure. However, as seen in the case of the Satavahanas, once they acquired power they attempted to claim higher social status in a variety of ways.
The textbook includes a source box on capturing elephants for the army, drawn from the Arthashastra. It describes a detailed method: guards of elephant forests, assisted by various specialists (those who rear elephants, those who enchain their legs, boundary guards, forest dwellers, and nurses), would use five or seven female elephants to help tether wild ones. They would trace herds by following the course of urine and dung left by elephants. …
Source 2 — Capturing elephants for the army. The Arthashastra lays down minute details of administrative and military organisation. This is what it says about how to capture elephants:
Guards of elephant forests, assisted by those who rear elephants, those who enchain the legs of elephants, those who guard the boundaries, those who live in forests, as well as by those who nurse elephants, shall, with the help of five or seven female elephants to help in tethering wild ones, trace the whereabouts of herds of elephants by following the course of urine and dung left by elephants.
According to Greek sources, the Mauryan ruler had a standing army of 600,000 foot-soldiers, 30,000 cavalry and 9,000 elephants. Some historians consider these accounts to be exaggerated. …
Source 3 — The Pandya chief Senguttuvan visits the forest. This is an excerpt from the Silappadikaram, an epic written in Tamil:
(When he visited the forest) people came down the mountain, singing and dancing … just as the defeated show respect to the victorious king, so did they bring gifts – ivory, fragrant wood, fans made of the hair of deer, honey, sandalwood, red ochre, antimony, turmeric, cardamom, pepper, etc. … they brought coconuts, mangoes, medicinal plants, fruits, onions, sugarcane, flowers, areca nut, bananas, baby tigers, lions, elephants, monkeys, bear, deer, musk deer, fox, peacocks, musk cat, wild cocks, speaking parrots, etc. … …